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2 Corinthians 5 King James Bible - Wikisource; English Translation with Parallel Latin Vulgate Archived June 17, 2019, at the Wayback Machine; Online Bible at GospelHall.org (ESV, KJV, Darby, American Standard Version, Bible in Basic English) Multiple bible versions at Bible Gateway (NKJV, NIV, NRSV etc.)
Papyrus 124 contains a fragment of 2 Corinthians (6th century AD). The Second Epistle to the Corinthians [a] is a Pauline epistle of the New Testament of the Christian Bible.The epistle is attributed to Paul the Apostle and a co-author named Timothy, and is addressed to the church in Corinth and Christians in the surrounding province of Achaea, in modern-day Greece. [3]
The figure 31,103 does not account for the "missing verses" referred to above which are missing mid-chapter. Thus the actual number of verses in the ESV is less than 31,103. Note that in relation to 2 Corinthians 13:14, another end of chapter anomaly (as opposed to mid-chapter), the ESV and KJV agree.
Psalm 1 offers an illustration of the REB's middle-ground approach to gender-inclusive language. On one side are more literal translations, such as the King James Version (KJV), Revised Standard Version (RSV), and the English Standard Version (ESV), that use the word "man" and the masculine singular pronoun in Psalm 1. The RSV/ESV, for example ...
For example, Paul's First Epistle to the Corinthians may be written as "I Corinthians", using the Roman numeral "I" rather than the Arabic numeral "1". [3] The Christian Writer's Manual of Style , however, recommends using Arabic numerals for numbered books, as in "2 Corinthians" rather than "II Corinthians".
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Since the mid-16th century, editors have further subdivided each chapter into verses – each consisting of a few short lines or of one or more sentences. Sometimes a sentence spans more than one verse, as in the case of Ephesians 2:8–9, and sometimes there is more than one sentence in a single verse, as in the case of Genesis 1:2.
Passages like 2 Corinthians 5:21, are employed to argue for a dual imputation – the imputation of one's sin to Christ and then of his righteousness to believers in him. [7] In the (Lutheran, Calvinist) Protestant concept, justification is a status before God that is entirely the result of God's activity and that continues even when humans sin.