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An imaginative European depiction of an Aztec shrine. The idol of Huitzilopochtli is seated in the background. (1602) Diego Durán described the festivities for Huitzilopochtli. Panquetzaliztli (November 9 to November 28) was the Aztec month dedicated to Huitzilopochtli. People decorated their homes and trees with paper flags; there were ritual ...
The status of Aztec women has changed throughout the history of the civilization. In the early days of the Aztecs, before they settled in Tenochtitlan, women owned property and had roughly equal legal and economic rights. As an emphasis on warfare increased, so too did ideas of male dominance. Women did not participate in warfare except as ...
The Aztecs believed that the essence of a deity could be captured by a human impersonator, or ixiptla, of the god. Primeros Memoriales therefore illustrates and describes the likeness of Huixtocihuatl, who would have embodied the salt god. Sahagun's description closely follows its associated illustration, saying, "Her facial paint is yellow./
Cuahuitlicac was Coatlicue's son and Huitzilopochtli's brother. Cuahuitlicac warned the unborn Huitzilopochtli that Coatlicue's other 400 children were planning to kill her to prevent the birth of Huitzilopochtli. Cuahuitlicac is a god of the northern stars as part of the Centzonmimixcoa. Centzonhuitznāhuah, the 400 gods of the southern stars.
Coatlicue (/ k w ɑː t ˈ l iː k w eɪ /; Classical Nahuatl: cōātl īcue, Nahuatl pronunciation: [koː(w)aːˈt͡ɬiːkʷeː] ⓘ, "skirt of snakes"), wife of Mixcōhuātl, also known as Tēteoh īnnān (pronounced [teːˈtéoʔˈíːnːaːn̥], "mother of the deities") is the Aztec goddess who gave birth to the moon, stars, and Huītzilōpōchtli, the god of the sun and war.
Aztec mythology is the body or collection of myths of the Aztec civilization of Central Mexico. [1] The Aztecs were Nahuatl -speaking groups living in central Mexico and much of their mythology is similar to that of other Mesoamerican cultures.
According to Aztec history, female deities such as Coyolxāuhqui were the first Aztec enemies to die in war. In this, Coyolxāuhqui came to represent all conquered enemies. Her violent death was a warning for the fate of those who crossed the Mexica people. [16] Richard Townsend notes that the disk represented the defeat of the Aztecs' enemies ...
For the reconsecration of the Great Pyramid of Tenochtitlan in 1487, dedicated to Tlaloc and Huitzilopochtli, the Aztecs reported that they sacrificed about 20,400 prisoners over the course of four days. While accepted by some scholars, this claim also has been considered Aztec propaganda. There were 19 altars in the city of Tenochtitlan.