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Blessed are You, Lord our God, King of the Universe, Who sanctified us with His commandments, and hoped for us, and with love and intent invested us with His sacred Sabbath, as a memorial to the deed of Creation. It is the first among the holy festivals, commemorating the exodus from Egypt.
Psalm 104 is the 104th psalm of the Book of Psalms, [1] beginning in Hebrew "ברכי נפשי" (barachi nafshi: "bless my soul"); in English in the King James Version: "Bless the LORD, O my soul. O LORD my God, thou art very great".
Veyiten Lecha (Hebrew: ויתן לך) is a collection of Biblical verses recited as a prayer recited on Saturday night (Motzei Shabbat), immediately after the evening prayer or after Havdalah. [ 1 ] [ 2 ] It consists of a collection of blessing and success verses, and is recited to begin the new week with good fortune.
The Priestly Blessing or priestly benediction (Hebrew: ברכת כהנים; translit. birkat kohanim), also known in rabbinic literature as raising of the hands (Hebrew nesiat kapayim), [1] rising to the platform (Hebrew aliyah ledukhan), [2] dukhenen (Yiddish from the Hebrew word dukhan – platform – because the blessing is given from a raised rostrum), or duchening, [3] is a Hebrew prayer ...
Psalm 34 is the 34th psalm of the Book of Psalms, beginning in English in the King James Version: "I will bless the LORD at all times: his praise shall continually be in my mouth." The Book of Psalms is part of the third section of the Hebrew Bible , and a book of the Christian Old Testament .
Psalms Chapter 134 text in Hebrew and English, mechon-mamre.org; Psalm 134 – The LORD Bless You from Zion text and detailed commentary, enduringword.com; A song of ascents. O come, bless the LORD, all you servants of the LORD text and footnotes, usccb.org United States Conference of Catholic Bishops; Psalm 134:1 introduction and text ...
Psalm 135 is the 135th psalm from the Book of Psalms, a part of the Hebrew Bible and the Christian Old Testament, beginning in English in the King James Version: "Praise ye the LORD".
The main text of medieval Kabbalah, the Zohar, describes the first verse of the Shema ("Hear O Israel, the Lord is God, the Lord is One") as the "Upper level Unity", and the second line ("Blessed be the Name of the Glory of His Kingdom forever") as the limited "Lower level Unity". Schneur Zalman gives the Chabad explanation of this.