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Prayer in the Catholic Church is "the raising of one's mind and heart to God or the requesting of good things from God." [1] It is an act of the moral virtue of religion, which Catholic theologians identify as a part of the cardinal virtue of justice.
In the Byzantine Rite, whenever a priest is officiating, after the Lord's Prayer he intones this augmented form of the doxology, "For thine is the kingdom and the power and the glory: of the Father, and of the Son, and of the Holy Spirit, now and ever, and unto ages of ages.", [k] and in either instance, reciter(s) of the prayer reply "Amen".
The Prayer to Saint Michael the Archangel usually refers to one specific Catholic prayer to Michael the Archangel, among the various prayers in existence that are addressed to him. It falls within the realm of prayers on spiritual warfare .
Pope Leo XIII added a Prayer to Saint Michael to the Leonine Prayers in 1886. [31] Although these prayers are no longer recited after Mass, as they were until 1964, Pope John Paul II encouraged the Catholic faithful to continue to pray it, saying: "I ask everyone not to forget it and to recite it to obtain help in the battle against forces of ...
[d] Theophan the Recluse regarded the Jesus Prayer stronger than all other prayers by virtue of the power of the Holy Name of Jesus. [3] Though identified more closely with Eastern Christianity, the prayer is found in Western Christianity in the Catechism of the Catholic Church. [4]
A very old and beautiful invocation to Saint Joseph is traditionally prayed for nine days before the Feast of Saint Joseph, starting on March 10.It is found in many places, [9] [10] and was released in 1950 with the Imprimatur of the Bishop of Pittsburgh, Hugh C. Boyle.