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Nonviolent resistance, or nonviolent action, sometimes called civil resistance, is the practice of achieving goals such as social change through symbolic protests, civil disobedience, economic or political noncooperation, satyagraha, constructive program, or other methods, while refraining from violence and the threat of violence. [1]
Psychological resistance, also known as psychological resistance to change, is the phenomenon often encountered in clinical practice in which patients either directly or indirectly exhibit paradoxical opposing behaviors in presumably a clinically initiated push and pull of a change process. In other words, the concept of psychological ...
Passive-aggressive behavior is characterized by a pattern of passive hostility and an avoidance of direct communication. [1][2] Inaction where some action is socially customary is a typical passive-aggressive strategy (showing up late for functions, staying silent when a response is expected). [2] Such behavior is sometimes protested by ...
I often used “passive resistance” and “satyagraha” as synonymous terms: but as the doctrine of satyagraha developed, the expression “passive resistance” ceases even to be synonymous, as passive resistance has admitted of violence as in the case of the suffragettes and has been universally acknowledged to be a weapon of the weak ...
Flower power. A demonstrator offers a flower to military police at an anti-Vietnam War protest at The Pentagon in Arlington, Virginia, 21 October 1967. Flower power was a slogan used during the late 1960s and early 1970s as a symbol of passive resistance and nonviolence. [1] It is rooted in the opposition movement to the Vietnam War. [2]
Although the term resistance as it is known today in psychotherapy is largely associated with Sigmund Freud, the idea that some patients "cling to their disease" [3] was a popular one in medicine in the nineteenth century, and referred to patients whose maladies were presumed to persist due to the secondary gains of social, physical, and financial benefits associated with illness. [4]
His publications include The Pity of it All, Passive Resistance in South Africa, and The Prevention of Genocide. [12] His book Genocide: Its Political Use in the Twentieth Century (1981) was particularly widely cited. [13] Kuper was a founding member of the International Council of the Institute on the Holocaust and Genocide [14] in Jerusalem.
The Tolstoyan movement is a social movement based on the philosophical and religious views of Russian novelist Leo Tolstoy (1828–1910). Tolstoy's views were formed by rigorous study of the ministry of Jesus, particularly the Sermon on the Mount. Tolstoy expressed "great joy" that groups of people "have been springing up, not only in Russia ...