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The Faroese equivalent is Guðrun and the mainland Scandinavian version is Gudrun. The Old Norse name is composed of the elements guð or goð, meaning "god"; and rūn, meaning "rune", "secret lore". The Scandinavian Gudrun was revived in the last half of the 19th century. [4]
Scholarly opinion diverges as to which name is more original: either both names are old, [10] the name Gudrun is the original name and the name Kriemhild a later invention, [7] or the name Kriemhild is the original name and the name Gudrun was created to share the same first element as the other Burgundians Gunther (Gunnar) and Guthorm (see ...
Gudrun is a feminine given name of Old Norse origin derived from guð or goð, meaning "god"; and rūn, meaning "rune", or "secret lore".Gudrun, the Danish, Norwegian, and Swedish as well as the English and German form of the name, was revived and came into greater use in the latter half of the 19th century [2]
Guðrún was the daughter of Ósvífr Helgason and Þórdís Þjóðólfsdóttir. She grew up at Laugar in Sælingsdal. Her future marriages were foretold when she relayed four dreams, each representing one of her marriages to come.
The form *Gudrun may be of Dutch origin and probably derives from the Old Norse Guðrún (see Gudrun). [14] [15] It is unclear whether the poem's German speaking audience was aware that Kudrun's name was equivalent to the Norse version of Kriemhild or whether the name has some other explanation. [16]
In the Völsunga saga, Queen Grimhild gave Sigurðr a magic potion that made him forget that he ever married his wife Brynhildr, so that he would marry Gudrun, her daughter, while Brynhildr would marry her son Gunnar. However, Brynhildr refused to marry Gunnar, as she would only marry a man who could cross the ring of flames she put up around ...
Intimidated, Gudrun agrees. At their wedding feast, Atli drinks to Gudrun, moved both by her beauty and by dreams of the dragon hoard. He takes Gudrun back to Hunland, but his lust for the dragon hoard remains unquenched and he summons the Niflungs to a feast in Hunland. Högni suspects a trap. Gudrun sends Gunnar a wooden slab with "runes of ...
A prose section informs that Guðrún had had a taste of Fafnir's heart from Sigurð and could understand the song of birds. Bellows notes that this information serves no purpose in the poem, but that the Völsunga saga also mentions that she had eaten some of Fafnir's heart, after which she was both wiser and grimmer.