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In the Republic, Plato's Socrates raises a number of criticisms of democracy.He claims that democracy is a danger due to excessive freedom. He also argues that, in a system in which everyone has a right to rule, all sorts of selfish people who care nothing for the people but are only motivated by their own personal desires are able to attain power.
Crito (/ ˈ k r aɪ t oʊ / KRY-toh or / ˈ k r iː t oʊ / KREE-toh; Ancient Greek: Κρίτων) is a dialogue written by the ancient Greek philosopher Plato.It depicts a conversation between Socrates and his wealthy friend Crito of Alopece regarding justice (δικαιοσύνη), injustice (ἀδικία), and the appropriate response to injustice.
Socrates the Younger (Greek: Σωκράτης ὁ νεώτερος, Sōkrátēs ho neōteros, c. 415 – 4th century BCE) was an ancient Athenian philosopher. Ancient texts suggest that he was a young student of the elder Socrates and later a cohort of Plato.
It seems that Plato is echoing Against the Sophists by, "criticising them for demanding deposits against their fees since this undermines their promise to make their students just." [5] Another similarity in language is found in both Plato's and Isocrates' discussions of the state of the mind or soul necessary for a good orator.
Plato bust on exhibition at The Louvre. Plato was a philosopher in classical Athens who studied under Socrates, ultimately becoming one of his most famed students. Following Socrates' execution, Plato left Athens in anger, rejecting politics as a career and traveling to Italy and Sicily. [27]
Plato's most self-critical dialogue is the Parmenides, which features Parmenides and his student Zeno, which criticizes Plato's own metaphysical theories. Plato's Sophist dialogue includes an Eleatic stranger. These ideas about change and permanence, or becoming and Being, influenced Plato in formulating his theory of Forms. [54]
‘This is why Americans should be banned from entering Europe,’ says one critic
In his 1934 Plato und die Dichter (Plato and the Poets), as well as several other works, Hans-Georg Gadamer describes the utopic city of the Republic as a heuristic utopia that should not be pursued or even be used as an orientation-point for political development. Rather, its purpose is said to be to show how things would have to be connected ...