Ads
related to: polis greek mythology story examples
Search results
Results From The WOW.Com Content Network
19th century engraving of the Colossus of Rhodes. Ancient Greek literary sources claim that among the many deities worshipped by a typical Greek city-state (sing. polis, pl. poleis), one consistently held unique status as founding patron and protector of the polis, its citizens, governance and territories, as evidenced by the city's founding myth, and by high levels of investment in the deity ...
Polis [e] (pl.: poleis) [f] means 'city' in Ancient Greek. The ancient word polis had socio-political connotations not possessed by modern usage. For example, today's πόλη is located within a χώρα , "country", which is a πατρίδα (patrida) or "native land" for its citizens. [3]
Thus the polis of Elis was formed. The local form of the name was Valis, or Valeia, and its meaning, in all probability was, "the lowland" (compare with the word "valley"). [ 4 ] In its physical constitution Elis is similar to Achaea and Arcadia; its mountains are mere offshoots of the Arcadian highlands, and its principal rivers are fed by ...
Erechtheus (/ ɪ ˈ r ɛ k θj uː s,-θ i ə s /; Ancient Greek: Ἐρεχθεύς) in Greek mythology was a king of Athens, the founder of the polis and, in his role as god, attached to Poseidon, as "Poseidon Erechtheus". The name Erichthonius is carried by a son of Erechtheus, but Plutarch conflated the two names in the myth of the begetting ...
In Greek mythology, Epidaurus (Ancient Greek: Ἐπίδαυρος) was the presumed eponym of the polis Epidaurus.. His parentage varies from one local version of the myth to another: the Argive version gives him as the son of Argus (himself son of Zeus) and Evadne; [1] people of Elis believed him to be a son of Pelops; finally, the Epidaurians themselves considered him to be a son of Apollo.
Map of area. Helike marked "Ελίκη". A Hellenistic-era building, possibly used as a dye-works A coin from Helike. Helike was founded in the Early Bronze Age (c. 3000–2200 BC) as a proto-urban town with large rectilinear buildings and cobbled streets; walls and occupation layers rich in pottery of the Mycenaean period (c. 1750–1050 BC) were also found, [3] becoming the principal city of ...
A katoikia (Ancient Greek: κατοικία) was similar to a polis, typically a military colony, [2] with some municipal institutions, but not those of a full polis. The word derives from the Ancient Greek: κατοικέω for "to inhabit" (a settlement) and is somewhat similar [citation needed] to the Latin civitas.
Greek hero-cults were distinct from the clan-based ancestor worship from which they developed, [3] in that as the polis evolved, they became a civic rather than familial affair, and in many cases none of the worshipers traced their descent back to the hero any longer: no shrine to a hero can be traced unbroken from Mycenaean times.