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"Týr" by Lorenz Frølich, 1895. Týr (/ t ɪər /; [1] Old Norse: Týr, pronounced) is a god in Germanic mythology and member of the Æsir.In Norse mythology, which provides most of the surviving narratives about gods among the Germanic peoples, Týr sacrifices his right hand to the monstrous wolf Fenrir, who bites it off when he realizes the gods have bound him.
These are family trees of the Norse gods showing kin relations among gods and other beings in Nordic mythology. Each family tree gives an example of relations according to principally Eddic material however precise links vary between sources. In addition, some beings are identified by some sources and scholars.
Tyrfing as the coat of arms of Bolmsö parish Svafrlami secures the sword Tyrfing.. Tyrfing, also rendered as Tirfing or Tyrving, was a magic sword in Norse mythology, which features in the Tyrfing Cycle, which includes a poem from the Poetic Edda called Hervararkviða, and the Hervarar saga.
Hymir (Old Norse: ) is a jötunn in Norse mythology, and the owner of a brewing-cauldron fetched by the thunder god Thor for Ægir, who wants to hold a feast for the Æsir (gods). In Hymiskviða, Hymir is portrayed as the father of Týr, but in Skáldskaparmál, Odin is Týr's father.
Tyr is a one-handed god; often has the smith to blow. [2] "smiðr blása" means to blow on coals, making them hot for metal working Old Icelandic: ᛏ Týr er einhendr áss ok ulfs leifar ok hofa hilmir Mars tiggi. [3] Tyr = god with one hand and leavings of the wolf and prince of temples. "Mars tiggi" is a "more or less accurate [Latin gloss ...
Jacob Grimm proposed that Zisa might be the consort of the god Tyr (in Old High German, Ziu).Grimm also suggested a connection between Zisa and the "Isis" of the Suebi attested by Tacitus in his 1st century CE work Germania based on the similarity of their names. [8]
The extant sources for Norse mythology, particularly the Prose and Poetic Eddas, contain many names of jötnar and gýgjar (often glossed as giants and giantesses respectively).
Some of these genealogies end in Geat, whom it is reasonable to think might be Gauti. The account in the Historia Britonum calls Geat a son of a god, which fits. But Asser, in his Life of Alfred, writes instead that the pagans worshipped this Geat himself for a long time as a god. In Old Norse texts, Gaut is itself a very common byname for Odin.