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Eirene or Irene (/ aɪ ˈ r iː n iː /; Ancient Greek: Εἰρήνη, Ëirene, [eːrɛ́ːnɛː], lit. "Peace"), [ 1 ] more commonly known in English as Peace , is one of the Horae , the personification and goddess of peace in Greek mythology and ancient religion .
In Greek mythology, Eirene (/ aɪ ˈ r iː n i /; Ancient Greek: Εἰρήνη, romanized: Eirḗnē, lit. 'Peace', Ancient Greek pronunciation: [eːrɛ̌ːnɛː]) or Irene, was a daughter of Poseidon and Melanthea, daughter of Alpheus. She gave her name to Eirene, a small island near the Peloponnese. [1]
Irene (Ancient Greek: Ειρήνη, romanized: Eirḗnē), sometimes written Irini, is derived from εἰρήνη, the Greek word for "peace". [1] Eirene was the Greek goddess of peace. [2]
Eirene may refer to: Eirene (artist), 1st-century Greek artist; Eirene (daughter of Poseidon), in Greek mythology; Eirene, a genus of hydrozoans in the family Eirenidae; Eirene (goddess), the Greek personification of peace; Eirene (moon), a moon of Jupiter; Eirene (Rome character) Eirene of Montferrat, Byzantine Empress consort
Fearing the rapid success of Ivaylo's revolt in Bulgaria, Michael VIII summoned Ivan Asen, a descendant of Bulgaria's ruling dynasty living at the Byzantine Empire (he was the son of Mitso Asen, who reigned in 1256–57), granted him the title of despotes, and married him to Irene in 1277 or 1278.
Hagia Irene (Greek: Αγία Ειρήνη) or Hagia Eirene (Medieval Greek: Ἁγία Εἰρήνη Ancient Greek pronunciation: [aˈʝia iˈrini], "Holy Peace", Turkish: Aya İrini), sometimes known also as Saint Irene, is an Eastern Orthodox church located in the outer courtyard of Topkapı Palace in Istanbul.
The Greek goddess Eirene, personification of peace, holds Plutos, the god of wealth, in her arms (Roman copy of a statue by Cephisodotus; Athens c. 370 BC. The idea of the Common Peace (Κοινὴ Εἰρήνη, Koinē Eirēnē) was one of the most influential concepts of 4th century BC Greek political thought, along with the idea of Panhellenism.
The name Sarantapēchos, from Greek σαράντα saránta ('forty') and πήχυς pḗchys ('cubit'), was probably a reference to one particularly tall member who gave the epithet to his family and reflected a common Byzantine tradition of name-giving based on physical attributes, geographical origins or a particular trade. [6]