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The ceremony officiant then presents betel leaves to the couple which they accept. Afterwards, they hand them back to him to be placed on the Poruwa. The bride's father places the right hand of the bride on that of the groom as a symbolic gesture of handing over the bride to the groom.
It comprises a ceremony for the Tilak (engagement), the Ban (starting of the wedding ceremony), the Mel (the community feast), the Nikasi (the departure of the Bridegroom party for the wedding), the Sehla, and the Dhukav (reception of the wedding party at the bride's place by her parents).
Thereafter the actual wedding ceremony takes place which is the fourth stage of the umtsimba. The fifth stage takes place the day after the wedding ceremony and is known as kuteka, [3] which is the actual wedding. The final stage may take place the day after the wedding day, and is when the bride gives the groom's family gifts and is the first ...
This is an accepted version of this page This is the latest accepted revision, reviewed on 20 January 2025. "In sickness and in health" redirects here. For other uses, see In sickness and in health (disambiguation). Promises each partner in a couple makes to the other during a wedding ceremony The examples and perspective in this article may not represent a worldwide view of the subject. You ...
'seven circumambulations'), is regarded to be the most important rite (Sanskrit: rītī) of a Hindu wedding ceremony. In this rite, the bride and the groom tie a knot and take seven steps together, or complete seven rounds around a sacred fire, accompanied by one vow for each step. After the seventh, the marriage is considered complete. [1] [2]
Tying the knot can be stressful. Or at least the planning part of it. Dress, food, venue, music. Oh and let’s not forget: the person who marries the couple.