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The Baháʼí Faith regards the conventional description of heaven (and hell) as a specific place as symbolic. The Baháʼí writings describe heaven as a "spiritual condition" where closeness to God is defined as heaven; conversely hell is seen as a state of remoteness from God.
The Catechism of the Catholic Church describes heaven as "God's own 'place' — 'our Father in heaven' and consequently the 'heaven' too which is eschatological glory. Finally, 'heaven' refers to the saints and the "place" of the spiritual creatures, the angels, who surround God." [30]
Heaven is often described as a "higher place", the holiest place, a paradise, in contrast to hell or the underworld or the "low places", and universally or conditionally accessible by earthly beings according to various standards of divinity, goodness, piety, faith or other virtues or right beliefs or the will of God.
Heaven is a soul being close to God, not a place but a condition, as it undergoes an eternal spiritual evolution. [4] Anyone who learns and applies virtues and guidance of God "goes to" heaven. Hell is similarly being far from God, not a place, but of failing to understand and apply virtues and guidance from God. Progress from even the worst ...
The firmament is the boundary between the physical and spiritual worlds. [24] Origen's model of two heavens was followed by later writers who kept the concept of a spiritual and immaterial heaven of the first day (caelum) and the corporeal/sidereal firmamentum. [25] [26]
If heaven is a state of supernatural happiness and union with God, and Hell is understood as a state of torture and separation from God then, in this view, the Limbo of Infants, although technically part of hell (the outermost part, limbo meaning 'outer edge' or 'hem') is seen as a sort of intermediate state.
These days, you can get a deal on anything. Even salvation! Pope Benedict has announced that his faithful can once again pay the Catholic Church to ease their way through Purgatory and into the ...
A depiction of the Plan of Salvation, as illustrated by a source within the Church of Jesus Christ of Latter-day Saints. In the theology and cosmology of Mormonism, in heaven there are three degrees of glory (alternatively, kingdoms of glory) which are the ultimate, eternal dwelling places for nearly all who have lived on earth after they are resurrected from the spirit world.