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The realm into which Jesus descended is called Hell, in long-established English usage, but is also called Sheol or Limbo by some Christian theologians to distinguish it from the Hell of the damned. [11] In Classical mythology, Hades is the underworld inhabited by departed souls, and the god Pluto is its ruler. Some New Testament translations ...
1. "Dear Lord Jesus Christ, I feel my sins. They bite, chase and frighten me. Where shall I go? I look to You, Lord Jesus Christ, and despite my weakness, I believe in You.
L'Inferno aperto al cristiano perchè non v'entri, also known in its English translation as Hell Opened to Christians: To Caution Them from Entering into It, is a Roman Catholic religious tract by Fr. Giovanni Pietro Pinamonti, SJ originally written in Italian and published in 1688.
certain prayers from the Roman Breviary (We Give You Thanks, Lord God Almighty, Let Us Pray for our Sovereign Pontiff, O Sacred Banquet, Holy Mary Help of the Helpless, Holy Apostles Peter and Paul, Visit We Beg You O Lord) Angel of God; Angel of the Lord; Soul of Christ (Anima Christi) Hear Us (Roman Ritual) May it Please you O Lord; Eternal Rest
In medieval art, St Dismas is often depicted as accompanying Jesus in the Harrowing of Hell as related in 1 Peter 3:19–20 and the Apostles' Creed (though neither text mentions the thief). Notable books that explore the place of the good thief in art include monographs by Mitchell Merback (The Thief, the Cross, and the Wheel), Mikeal Parsons ...
If you live long enough to exercise the gift of hindsight, you’ll discover most of us tend to dwell on what we lack rather than appreciate what we have. That’s certainly true for me. Maybe it ...
Sometimes the verse of Psalm 136:1 is added at the end. "O give thanks unto/to the Lord, for He is good: For His mercy/love endureth/endures forever." This part of the prayer is prayed either right after the first part of the prayer before a meal or separately from the first part of the prayer at the end of a meal.
A detail from Hieronymus Bosch's depiction of Hell (16th century). In Christian theology, Hell is the place or state into which, by God's definitive judgment, unrepentant sinners pass in the general judgment, or, as some Christians believe, immediately after death (particular judgment).