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Asrar al-Tawhid fi Maghamat al-Sheikh Abusa'id (Persian: اسرار التوحید فی مقامات ابوسعید, Arabic: أسرار التوحيد في مقامات أبو سعيد, "The Mysteries of Unification") is a book of 12th century Persian literature about the Sufi mystic Abū-Sa'īd Abul-Khayr.
Moreover, in Asrar al-Tawhid, Tazkiratul Awliyā and Noorul Uloom it has been written that Abū-Sa'īd went for the visit of Shaikh Abul Hassan Kharaqani and got deeply influenced by his personality and state. His system is based on a few themes that appear frequently in his words, generally in the form of simple emotional poems.
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Anwar al-Tanzil wa Asrar al-Ta'wil by Al-Baydawi (d. 685 AH/1286 CE), also famous as Tafsir al-Baydawi — a shortened version of Al-Kashshaf, with Mu’tazili references altered; printed in two volumes. [15] [16] In Turkey it is often published with marginal notes by a Turkish scholar called 'al-Qunawi' in seven volumes. [citation needed]
One scholar notes that Al-Faruqi's work "represents a major contribution to the understanding of Islamic thought and its relevance to contemporary issues". [11] Additionally, Al-Faruqi's emphasis on the integrative nature of Tawhid has influenced many subsequent works on Islamic theology and philosophy. Al-Faruqi's exploration of Tawhid ...
2 Notes. 3 References. ... Download as PDF; Printable version; In other projects Wikidata item; Appearance. ... PK-11 Upper Dir-I: PTI: Gul Ibrahim Khan [4] PK-12
Al-Baydawi and his Anwar al-Tanzil wa-Asrar al-Ta'wil in hermeneutical tradition.---[I]. Biobibliography & Raison D'etre of the Present Work. Baydawi's Teachers and Chain of Transmission in shafi'i fiqh. Baydawi's Students. Baydawi's Tafsir and other works in law, legal theory, grammar and parsing, history, logic, Sufis, poetry and astronomy.
The Class VII (ages 11–12) book (Sindh Textbook Board) on Islamic Studies reads: "Most other religions of the world claim equality, but they never act on it." The Class VIII (ages 12–13) book (Punjab Textbook Board) on Islamic Studies reads: "Honesty for non-Muslims is merely a business strategy, while for Muslims it is a matter of faith."