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Principled Distance is a new model of secularism given by Rajeev Bhargava. The separation of government institutions and persons mandated to represent the state from religious institutions and religious dignitaries. He says that Indian secularism did not erect a strict wall of separation, but proposed a 'principled distance' between religion ...
The Secular and the Sacred: Nation, Religion, and Politics. Psychology Press. pp. 241–. ISBN 978-0-7146-5368-6. Vivek Swaroop Sharma (2016). "Secularism and Religious Violence in Hinduism and Islam" in Economic and Political Weekly 51 (18), pp. 19–21. Popular works. Dalwai, Hamid Umar (1968). Muslim Politics in Secular India. Hind Pocket Books.
In Indian political discourse, the pejorative term pseudo-secularism is also used to highlight instances where it is believed that while the state purports to be secular, indifferent, or impartial towards religions, its policies in reality favour a particular religion over others.
Secularization has different connotations such as implying differentiation of secular from religious domains, the marginalization of religion in those domains, or it may also entail the transformation of religion as a result of its recharacterization (e.g. as a private concern, or as a non-political matter or issue).
Laboratory research at the University of Calcutta primarily focused on the areas of depth perception, psychophysics, and attention. [3] As a leading proponent of the scientific nature of psychological research, Sen Gupta was instrumental in the inclusion of psychology as a distinct division of the Indian Science Congress in 1923, and was elected president of the division in 1925.
Major books in Indian psychology define the field as pertaining to the study of psychological ideas derived from traditional Indian thought. For example, Cornelissen, Misra, and Varma (2014) wrote that "by Indian psychology we mean an approach to psychology that is based on ideas and practices that developed over thousands of years within the Indian sub-continent.... we do not mean, for ...
Ashis Nandy (born 13 May 1937) is an Indian political psychologist, social theorist, futurist and critic. A trained clinical psychologist, Nandy has provided theoretical critiques of European colonialism, development, modernity, secularism, Hindutva, science, technology, nuclearism, cosmopolitanism, and utopia.
First edition. India as a Secular State is a book written by Donald Eugene Smith and published by Princeton University Press in 1963. [1]The book was described as a "classic" by the lawyer and historian A. G. Noorani in 2010, [2] and as a "seminal work" on Hindu nationalism by the historian Ainslie Embree. [3]