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The Anishinaabe, like most Algonquian-speaking groups in North America, base their system of kinship on clans or totems. The Ojibwe word for clan (doodem) was borrowed into English as totem. The clans, based mainly on animals, were instrumental in traditional occupations, intertribal relations, and marriages.
The term "token" has replaced "totem" in some areas. [8] In some cases, such as the Yuin of coastal New South Wales, a person may have multiple totems of different types (personal, family or clan, gender, tribal and ceremonial). [6] The lakinyeri or clans of the Ngarrindjeri were each associated with one or two plant or animal totems, called ...
Totem poles and houses at ʼKsan, near Hazelton, British Columbia.. Totem poles serve as important illustrations of family lineage and the cultural heritage of the Indigenous peoples in the islands and coastal areas of North America's Pacific Northwest, especially British Columbia, Canada, and coastal areas of Washington and southeastern Alaska in the United States.
The Ford Thunderbird is an American car. [18] A WWII-era airfield for pilot training in Arizona was called Thunderbird Field, which in turn was the inspiration for other names, including: The Thunderbird School of Global Management at Arizona State University. The 1960s TV show Thunderbirds created by Gerry Anderson. [19]
Coyote is a mythological character common to many cultures of the Indigenous peoples of North America, based on the coyote (Canis latrans) animal. This character is usually male and is generally anthropomorphic , although he may have some coyote-like physical features such as fur, pointed ears, yellow eyes, a tail and blunt claws.
According to Miwok mythology, the people believed in animal and human spirits, and spoke of animal spirits as their ancestors. Coyote in many tales figures as their ancestor, creator god, and a trickster god. The Miwok mythology is similar to other Native American myths of Northern California.
In North American mythologies, common themes include a close relation to nature and animals as well as belief in a Great Spirit that is conceived of in various ways. As anthropologists note, their great creation myths and sacred oral tradition in whole are comparable to the Christian Bible and scriptures of other major religions.
There are innumerable Haida supernatural beings, or Sǥā'na qeda's, including prominent animal crests, wind directions, and legendary ancestors. [1] John R. Swanton , while documenting Haida beliefs as part of the Jesup North Pacific Expedition recorded that the highest being in all Haida mythology and the one who gave power to the Sǥā'na ...