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Digitized by CONTENTS, SERMON I. Christ's love to us our law of life. The love of Christ constraineth us. — 2 Cor v. 14. SERMON II. THE SONS OF GOD. As many as are led by the Spirit of God, they are the sons of God. — Rom viii. 14 27 SERMON III. THE NAME OF JESUS. Thou shalt call His name Jesus. — St. Matt i. 21 44 SERMON IV.
Letter A consists of Philippians 4:10–20. It is a short thank-you note from Paul to the Philippian church, regarding gifts they had sent him. [8] Letter B consists of Philippians 1:1–3:1, and may also include 4:4–9 and 4:21–23. Letter C consists of Philippians 3:2–4:1, and may also include 4:2–3. It is a testament to Paul's ...
[20] Fee believed the Spirit's empowerment is a necessary element in the life of the Church that has too often been neglected. [ 21 ] It is this neglect, Fee argued, that led early Pentecostals to seek the presence and power of the Spirit in experiences which they identified as baptism in the Holy Spirit.
[1] [3] [4] The epistle is described by Irenaeus as follows: There is also a forceful epistle written by Polycarp to the Philippians, from which those who wish to do so, and are anxious about their salvation, can learn the character of his faith, and the preaching of the truth. [5]
In Philippians 2:25 [1] and Philemon 1:2, [2] Paul describes fellow Christians as "fellow soldiers" (in Greek, συστρατιώτῃ, sustratiōtē). [3] The image of a soldier is also used in 2 Timothy 2:3–4 [ 4 ] as a metaphor for courage, loyalty and dedication; [ 5 ] this is followed by the metaphor of an athlete , emphasising hard work.
The first discourse relates to Luke 6:20-49. The second discourse relates to Mark 6:7-13 as well as Luke 9:1-6 and Luke 10:1-12. The corresponding unit for the third discourse is Mark 4:3-34. The fourth discourse relates to Mark 9:35-48 and the final discourse to Luke 21:5-36 and Mark 13:5-37. [3]