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2 Kings 4 is the fourth chapter of the second part of the Books of Kings in the Hebrew Bible or the Second Book of Kings in the Old Testament of the Christian Bible. [1] [2] The book is a compilation of various annals recording the acts of the kings of Israel and Judah by a Deuteronomic compiler in the seventh century BCE, with a supplement added in the sixth century BCE. [3]
The original hardcover editions published during the 1970s through 1990 were characterized by a distinctive dark gray cloth binding with a scarlet field and gold lettering on the spine, and the individual volumes were approximately 5.675 inches (14.41 cm) in width, 8.75 inches (22.2 cm) in height, and of variable thickness.
The Anchor Bible Commentary Series, created under the guidance of William Foxwell Albright (1891–1971), comprises a translation and exegesis of the Hebrew Bible, the New Testament and the Intertestamental Books (the Catholic and Eastern Orthodox Deuterocanon/the Protestant Apocrypha; not the books called by Catholics and Orthodox "Apocrypha", which are widely called by Protestants ...
John Edgar Goldingay (born 20 June 1942) is a British Old Testament scholar and translator and Anglican cleric. He is the David Allan Hubbard Professor Emeritus of Old Testament in the School of Theology of Fuller Theological Seminary in California .
2 Kings 12 is the twelfth chapter of the second part of the Books of Kings in the Hebrew Bible or the Second Book of Kings in the Old Testament of the Christian Bible. [1] [2] The book is a compilation of various annals recording the acts of the kings of Israel and Judah by a Deuteronomic compiler in the seventh century BCE, with a supplement added in the sixth century BCE. [3]
2 Kings 15 is the fifteenth chapter of the second part of the Books of Kings in the Hebrew Bible or the Second Book of Kings in the Old Testament of the Christian Bible. [1] [2] The book is a compilation of various annals recording the acts of the kings of Israel and Judah by a Deuteronomic compiler in the seventh century BCE, with a supplement added in the sixth century BCE. [3]
To Calvin, John's holiness and popularity arose not because of his asceticism but in spite of it. [2] The description of John the Baptist's clothing is believed by most scholars to be a deliberate echo that of the prophet Elijah, who in 2 Kings 1:8 is said to wear "a garment of hair and with a leather belt around his waist."
John 4:9 ου γαρ συγχρωνται Ιουδαιοι Σαμαριταις (for Jews have no association with Samaritans) omitted by א* D it a,b,d, e, j cop fay. John 4:37 Verse omitted in 𝔓 75. John 4:42 ο χριστος (the Christ) – A C 3 D L X supp Δ Θ Ψ 0141 f 1,13 33 565 579 1071 Byz it mss syr p,h cop bo mss