Search results
Results From The WOW.Com Content Network
Will, within philosophy, is a faculty of the mind.Will is important as one of the parts of the mind, along with reason and understanding.It is considered central to the field of ethics because of its role in enabling deliberate action.
The use of this Greek word was first introduced into philosophy by Aristotle in the Nicomachean Ethics. [2] To Epictetus, it is the faculty that distinguishes human beings from all other creatures. The concept of prohairesis plays a cardinal role in the Discourses and in the Manual : the terms "prohairesis", "prohairetic", and "aprohairetic ...
Kenneth Arrow's monograph Social Choice and Individual Values (1951, 2nd ed., 1963, 3rd ed., 2012) and a theorem within it created modern social choice theory, a rigorous melding of social ethics and voting theory with an economic flavor.
The problem of free will has been identified in ancient Greek philosophical literature. The notion of compatibilist free will has been attributed to both Aristotle (4th century BCE) and Epictetus (1st century CE): "it was the fact that nothing hindered us from doing or choosing something that made us have control over them".
In business ethics, Ethical decision-making is the study of the process of making decisions that engender trust, and thus indicate responsibility, fairness and caring to an individual. To be ethical, one has to demonstrate respect, and responsibility. [ 1 ]
διαίρεσις: analysis, division into parts. Used when distinguishing what is subject to our power of choice from what is not. dikaiosyne δικαιοσύνε: justice, "consonant with the law and instrumental to a sense of duty" (Diogenes Laertius 7.98). One of the four virtues (justice, courage, temperance, wisdom/prudence). dogma
Social choice theory is a branch of welfare economics that extends the theory of rational choice to collective decision-making. [1] Social choice studies the behavior of different mathematical procedures ( social welfare functions ) used to combine individual preferences into a coherent whole.
[19] – Nietzsche criticizes the idea of "free choice", and even of "choice" in general (cf. the end of above quotation): man does not want to "choose", man wants to affirm himself ("will to power"). [20] Another problem is the role of chance. Unless the change brought to man is too big, a chance is generally responded by will, wherever there ...