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  2. Bereshit (parashah) - Wikipedia

    en.wikipedia.org/wiki/Bereshit_(parashah)

    As the reading continues with the maftir (מפטיר ‎) reading that concludes the parashah, [88] God saw how great man's wickedness was and how man's every plan was evil, and God regretted making man. [89] God expressed an intention to blot men and animals from the earth, but Noah found God's favor. [90]

  3. Einstein believed the problem of God was the "most difficult in the world"—a question that could not be answered "simply with yes or no". He conceded that "the problem involved is too vast for our limited minds". [11] Einstein explained his view on the relationship between science, philosophy and religion in his lectures of 1939 and 1941:

  4. Religious images in Christian theology - Wikipedia

    en.wikipedia.org/wiki/Religious_images_in...

    [40] In other words, image making relies on human sources rather than on divine revelation. Another typical Christian argument for this position might be that God was incarnate as a human being, not as an object of wood, stone or canvas, and therefore the only God-directed service of images permitted is the service of other people.

  5. Who does a documentary truly belong to — the people who make it, the people who fund it, or the people it depicts? On the face of it, the answer seems obvious: At a spiritual level, if not ...

  6. Homo Deus: A Brief History of Tomorrow - Wikipedia

    en.wikipedia.org/wiki/Homo_Deus:_A_Brief_History...

    However, Homo Deus (from Latin "Homo" meaning man or human and "Deus" meaning God) deals more with the abilities acquired by humans (Homo sapiens) throughout their existence, and their evolution as the dominant species in the world. The book describes mankind's current abilities and achievements and attempts to paint an image of the future.

  7. A Dissertation Concerning the End for Which God Created the World

    en.wikipedia.org/wiki/A_Dissertation_Concerning...

    Edwards instead puts forth the idea that the reason for God's creation of the world was not human happiness, but the magnification of his own glory and name. [1] [3] Edwards then argues that since true happiness comes from God alone, human happiness is an extension of God's glory. Indeed, Edwards maintains, all God's "ultimate" ends and "chief ...

  8. On Christmas Eve, Pope Francis appeals for courage to better ...

    www.aol.com/news/christmas-eve-pope-francis...

    VATICAN CITY (Reuters) -Pope Francis said the story of Jesus' birth as a poor carpenter's son should instil hope that all people can make an impact on the world, as the pontiff on Tuesday led the ...

  9. Irenaean theodicy - Wikipedia

    en.wikipedia.org/wiki/Irenaean_theodicy

    Humans are imperfect because the second stage is incomplete, entailing the potential, not yet actualised, for humans to reach perfection. To achieve this likeness of God, humans must be refined and developed. [10] The theodicy proposes that evil and suffering exists in the world because this is the best way for humans to develop.