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Stoicism considers all existence as cyclical, the cosmos as eternally self-creating and self-destroying (see also Eternal return). Stoicism does not posit a beginning or end to the Universe. [32] According to the Stoics, the logos was the active reason or anima mundi pervading and animating the entire Universe. It was conceived as material and ...
During his tenure at Creighton, Stephens published four books and numerous articles on topics including Stoic ethics, Epicureanism, philosophical vegetarianism, personhood, and sex and love. [2] He has also written on being a Stoic and a Chicago Cubs fan, and on the similarities the Jedi philosophy in Star Wars shares with Stoicism. [3]
Both Lipsius and his reading of Seneca provoked criticisms of Stoicism in general, which later scholarship has countered by the recovery of original Stoic texts. [14] As Sellars puts it, "a Neostoic is a Christian who draws on Stoic ethics, but rejects those aspects of Stoic materialism and determinism that contradict Christian teaching."
Hierocles's argument about self-perception was part of the groundwork for an entire theory of ethics. Some other fragments of Hierocles' writings are preserved by Stobaeus. The most famous fragment [3] describes Stoic cosmopolitanism through the use of concentric circles in regard to oikeiôsis. Hierocles describes individuals as consisting of ...
The following other wikis use this file: Usage on en.wikisource.org Index:Encyclopedia of Religion and Ethics Volume 1.pdf; Page:Encyclopedia of Religion and Ethics Volume 1.pdf/2
Founded by the philosopher Zeno of Citium, the Stoic philosophy was founded around 300 BC in Athens, Greece. The four tenets of this philosophy are wisdom, courage, temperance and justice.
The dominant philosophical traditions of the Greco-Roman world then were Stoicism, Platonism, Epicureanism, and, to a lesser extent, the skeptic traditions of Pyrrhonism and Academic Skepticism. Stoicism and, particularly, Platonism were often integrated into Christian ethics and Christian theology .
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