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Catholic–Protestant relations refers to the social, political and theological relations and dialogue between Catholic Christians and Protestant Christians. This relationship began in the 16th century with the beginning of the Reformation and thereby Protestantism .
Christian Catholic Church of Switzerland – 0.01 million [332] Old Catholic Church of Austria – 0.005 million [333] Old Catholic Church of the Czech Republic – 0.003 million [334] Union of Scranton – 0.03 million Polish National Catholic Church – 0.03 million [335] Nordic Catholic Church; Palmarian Christian Church – 0.002 million [336]
The Common Catechism: A Book of Christian Faith is an ecumenical Christian catechism that is the result of Catholic-Protestant dialogue and work. [1] It was first published in 1973 and is the first joint catechism published by theologians of the Catholic Church, and the Lutheran Church and the Reformed Church, among other Protestant traditions, since the Reformation: [2] [3]
Some Christian denominations have recently considered the body of Oriental Orthodoxy to be a part of the one, holy, catholic and apostolic Church—a view which is gaining increasing acceptance in the wake of ecumenical dialogues between groups such as Eastern Orthodoxy, Roman and Eastern Catholicism, and Protestant Christianity. [47] [48]
Christian ecumenism can be described in terms of the three largest divisions of Christianity: Roman Catholic, Eastern Orthodox, and Protestant. While this underemphasizes the complexity of these divisions, it is a useful model.
Anglicanism is generally classified as Protestant, [16] [17] [57] being originally seen as a via media, or middle way between Lutheranism and Reformed Christianity, and since the Oxford Movement of the 19th century, some Anglican writers of Anglo-Catholic churchmanship emphasize a more catholic understanding of the church and characterize it as ...
Catholics, on the other hand, maintained the traditional understanding of Judaism on these questions, and appealed to the universal consensus of Christian tradition. [31] Sola Gratia: Grace alone; Protestants perceived Catholic salvation to be dependent upon the grace of God and the merits of one's own works.
In the Catholic Church, an association of the Christian faithful or simply association of the faithful (Latin: consociationes christifidelium [1]), sometimes called a public association of the faithful, [2] is a group of baptized persons, clerics or laity or both together, who, according to the 1983 Code of Canon Law, jointly foster a more ...