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[it remains true that] women or women's names represent between 5.5 and 8 percent of the total [names in the Bible], a stunning reflection of the androcentric character of the Bible." [29]: 34 A study of women whose spoken words are recorded found 93, of which 49 women are named. [30]
Torah study is the study of the Torah, Hebrew Bible, Talmud, responsa, rabbinic literature, and similar works, all of which are Judaism's religious texts. According to Rabbinic Judaism , the study is done for the purpose of the mitzvah ("commandment") of Torah study itself.
Samaritan woman at the well, or Photine is a well known figure from the Gospel of John; Sapphira – Acts [176] Sarah #1 – wife of Abraham and the mother of Isaac. Her name was originally "Sarai". According to Genesis 17:15 God changed her name to Sarah as part of a covenant with Yahweh after Hagar bore Abraham a son Ishmael.
He admitted her into "the study" and commended her for her choice. In the tradition of that day, women were excluded from the altar-oriented priestly ministry, and the exclusion encroached upon the Word-oriented ministry for women. Jesus reopened the Word-ministry for women. Mary was at least one of his students in theology. Jesus vindicated ...
"As in all the congregations of the Lord’s people. Women should remain silent in the churches, They are not allowed to speak, but must be in submission, as the law says. If they want to inquire about something, they should ask their own husbands at home; for it is disgraceful for a woman to speak in the church." [24]
In Judaism, some regard the practice of counting letters and words as a mitzvah and a virtue. [4] According to the current version, the Hebrew Bible has approximately 22,864 verses, 306,757 Hebrew words, and 1,202,972 Hebrew letters. [5] Out of these, there are 5,845 verses, 79,980 Hebrew words, and 304,805 letters in five books of the Torah. [6]
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Even if it is granted to a woman to show the sign of prophecy, she is nevertheless not permitted to speak in an assembly. When Miriam the prophetess spoke, she was leading a choir of women ... For [as Paul declares] "I do not permit a woman to teach," and even less "to tell a man what to do." [105]