Ads
related to: evidence of god being real
Search results
Results From The WOW.Com Content Network
This is an accepted version of this page This is the latest accepted revision, reviewed on 24 December 2024. Philosophical question Part of a series on Theism Types of faith Agnosticism Apatheism Atheism Classical theism Deism Henotheism Ietsism Ignosticism Monotheism Monism Dualism Monolatry Kathenotheism Omnism Pandeism Panentheism Pantheism Polytheism Transtheism Specific conceptions ...
Definition 1: An object is God-like if, and only if, has all positive properties. Axiom 3: The property of being God-like is itself a positive property. Theorem 2: It is possible that there exists a God-like object (in at least one possible world, there exists a God-like object ).
Richard Dawkins, The God Delusion, Bantam Book: 2006 (ISBN 0-618-68000-4) (although not identified explicitly, the argument from religious experience is dismissed). Joseph Hinman, The Trace of God: A Rational Warrant for Belief (ISBN 978-0-9824087-3-5). William James, The Varieties of Religious Experience, OUP: 2012 [1902] (ISBN 978-0199691647).
However, if the statement is synthetic, the ontological argument does not work, as the existence of God is not contained within the definition of God (and, as such, evidence for God would need to be found). [80] Kant goes on to write, "'being' is evidently not a real predicate" [78] and cannot be part of the concept of something. He proposes ...
Ward defended the utility of the five ways (for instance, on the fourth argument he states that all possible smells must pre-exist in the mind of God, but that God, being by his nature non-physical, does not himself stink) whilst pointing out that they only constitute a proof of God if one first begins with a proposition that the universe can ...
"Every being which begins has a cause for its beginning; now the world is a being which begins; therefore, it possesses a cause for its beginning." The argument developed as a concept within Islamic theology between the 9th and 12th centuries, refined in the 11th century by Al-Ghazali ( The Incoherence of the Philosophers ) and in the 12th by ...