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Marriage in the Eastern Orthodox Church is a holy mystery (sacrament) in the Eastern Orthodox Church in which a priest officiates a marriage between a man and a woman. In the Byzantine Rite liturgy for Matrimony, the couple is crowned .
In the Eastern Orthodox Church, marriage is treated as a Sacred Mystery (sacrament), and as an ordination. It serves to unite a woman and a man in eternal union before God. [58] [59] [60] It refers to the 1st centuries of the church, where spiritual union of spouses in the first sacramental marriage was eternal.
For the Eastern Orthodox, to say that marriage is indissoluble means that it should not be broken, the violation of such a union, perceived as holy, being an offense resulting from either adultery or the prolonged absence of one of the partners. Thus, permitting remarriage is an act of compassion of the church towards sinful man. [69]
For the Eastern Orthodox, to say that marriage is indissoluble means that it should not be broken, the violation of such a union, perceived as holy, being an offence resulting from either adultery or the prolonged absence of one of the partners. Thus, permitting remarriage is an act of compassion of the church towards sinful man. [269]
Theosis (Ancient Greek: θέωσις), or deification (deification may also refer to apotheosis, lit. "making divine"), is a transformative process whose aim is likeness to or union with God, as taught by the Eastern Catholic Churches and the Eastern Orthodox Church; the same concept is also found in the Latin Church of the Catholic Church ...
This year, Orthodox Easter is on Sunday, May 5, 2024. Why are Orthodox Easter and Easter on different days? Simply put, the differing dates have to do with the different calendars followed by the ...
By the early 4th century the spread of monasticism had promoted celibacy as the ideal state, [49] and a moral hierarchy was established with marriage occupying the third rank below life-long virginity and widowhood. [50] Eastern theologians generally accepted Mary as Aeiparthenos, but many in the Western church were less convinced. [51]
Eastern Orthodox theologians (e.g., Pomazansky) say that the Nicene Creed as a Symbol of Faith, as dogma, is to address and define church theology specifically the Orthodox Trinitarian understanding of God. In the hypostases of God as correctly expressed against the teachings considered outside the church.