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An Indonesian Muslim man doing dua. Muslims regard this as a profound act of worship. Muhammad is reported to have said, "Dua is itself a worship." [3] [4]There is a special emphasis on du'a in Muslim spirituality and early Muslims took great care to record the supplications of Muhammad and his family and transmit them to subsequent generations. [5]
This view excludes the practice of regularly raising the hands as sunnah and a mustahabb act of ibadah after fardh salah accompanying a dua. These scholars however do recognize raising hands during a dua not done after salah, saying that the Muslim should raise his hands with humility to Allah in the way instructed by Muhammad.
Humaid says: "I asked Anas: 'Is the qunut before or after the ruku?' he said: 'We would do it before or after." This hadith was related by Ibn Majah and Muhammad ibn Nasr. In Fath al-Bari, Ibn Hajar al-Asqalani comments that its chain is faultless. [citation needed] During dua qunut, the hands should be put together like a beggar.
The Duha prayer (Arabic: صَلَاة الضحى, Ṣalāt aḍ-Ḍuḥā) is the voluntary Islamic prayer between the obligatory Islamic prayers of Fajr and Dhuhr.The time for this prayer begins when the sun has risen to the height of a spear, which is fifteen or twenty minutes after sunrise until just before the sun passes its zenith (after which the time for the dhuhr prayer begins).
In a treatise by Yahya ibn Qasim Alavi (seventh century AH), it is claimed that a copy of this prayer was written in Kufic script by Imam Ali himself. [10] The oldest authentication related to the Du'a al-Sabah [ 11 ] is the book " Ikhtiar al-Misbah " written by " Sayyid Ali ibn al-Husayn ibn Hessan ibn al-Baqi al-Qurashi " in 1255 (653 AH).
Tasbih (prayer beads) are used at various points during the du'a. Towards the end of the Du'a, a list of all the Imāms is read, beginning with Ali and ending with the current Imam. At the end of the du'a, worshippers turn to their neighbour, saying shah-jo deedar , "may you be blessed with the vision of your Lord".
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Surah Al-Fatiha is narrated in the Hadith to have been divided into two halves between God and his servant (the person reciting), the first three verses being God's half and last three being the servant's. [9] There is disagreement as to whether the Bismillah is the first verse of the surah, or even a verse in the first place. [10]