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John 11 is the eleventh chapter of the Gospel of John in the New Testament of the Christian Bible.It records the raising of Lazarus from the dead, a miracle of Jesus Christ, and the subsequent development of the chief priests' and Pharisees' plot against Jesus. [1]
The raising of Lazarus is a story of the miracle of Jesus recounted in the Gospel of John (John 11:1–44) in the New Testament, as well as in the Secret Gospel of Mark (a fragment of an extended version of the Gospel of Mark) in which Jesus raises Lazarus of Bethany from the dead four days after his entombment.
The Tomb of Lazarus in Bethany is a traditional pilgrimage destination. The tomb is the purported site of the miracle recorded in the Gospel of John in which Jesus raises Lazarus of Bethany from the dead. The site, sacred to both Christians and Muslims, has been identified as the tomb of the gospel account since at least the 3rd century CE
The Raising of Lazarus — Oil on canvas of Luca Giordano. 1675 c. Naples, from private collection. Italy. Lazarus Saturday and Palm Sunday together hold a unique position in the church year, as days of joy and triumph interposed between the penitence of Great Lent and the mourning of Holy Week.
The Raising of Lazarus is an oil-on-canvas painting of 1631 by the Dutch artist Jan Lievens. The painting shows Jesus Christ raising Lazarus of Bethany from the dead. Its dimensions are 107 cm (42 in) × 114.3 cm (45.0 in). [1] First acquired by Lievens' associate Rembrandt, it was donated to the Brighton Museum & Art Gallery in 1903.
Neither group includes Easter/the Resurrection, which had a unique higher status. The group in art are: Annunciation, Nativity, Presentation, Baptism, Raising of Lazarus, Transfiguration, Entry into Jerusalem, Crucifixion of Jesus, Harrowing of Hell, Ascension, Pentecost, Dormition of the Theotokos (Death of the Virgin). [3]
Women thought to be Mary and Martha (sisters to Lazarus) kneel to either side of Jesus, Mary with her head in her hands, Martha looking up at him. [2] The scene is an adaption of the biblical text; in that work, the people did not enter the tomb but Christ told Lazarus, "Come forth." [4]
According to the apocryphal Gospel of Nicodemus, the Harrowing of Hell was foreshadowed by Christ's raising of Lazarus from the dead prior to his own crucifixion. Christ's Descent into Limbo , woodcut by Albrecht Dürer , c. 1510 Russian icon of John the Baptist foretelling the descent of Christ to the righteous in Hades (17th century ...