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His interpretation derived from Ticonius, Bede, Haymo, and Walafrid, with the addition of anti-papal readings of chapters 13 and 17. [35] Subsequent German-speaking Protestant commentators included Melchior Hoffman (1530), Sebastian Meyer (1534), Theodore Bibliander (1547), Petrus Artopoeus [ pl ] (1549), Heinrich Bullinger (1557), and ...
Clavis Apocalyptica (1627), a commentary on The Apocalypse by Joseph Mede. [83] Anacrisis Apocalypseos (1705), a commentary on The Apocalypse by Campegius Vitringa. [84] Commentary on the Revelation of St. John (1720), a commentary on The Apocalypse by Charles Daubuz. [85] The Signs of the Times (1832), a commentary on The Apocalypse by Rev. Dr ...
Biblical hermeneutics is the study of the principles of interpretation concerning the books of the Bible.It is part of the broader field of hermeneutics, which involves the study of principles of interpretation, both theory and methodology, for all nonverbal and verbal communication forms. [1]
[4] F. D. Maurice (1805–1872) interpreted the Kingdom of Heaven idealistically as a symbol representing society's general improvement, instead of as a physical and political kingdom. Karl Barth (1886–1968) interpreted eschatology as representing existential truths that bring the individual hope, rather than as history or as future-history. [5]
The dispensationalist interpretation differed from the historicist model of interpreting Daniel and Revelation in picking up the Catholic theory that there was a gap in prophetic fulfillment of prophecy proposed by Futurism, but dispensationalism claim it was an anti-Catholic position.
Ribera in 1585 began writing a 500-page commentary on the Book of Revelation, titled In Sacrum Beati Ioannis Apostoli, & Evangelistiae Apocalypsin Commentarii, proposing that the first chapters of the Apocalypse applied to ancient pagan Rome, and the rest referred to a yet future period of 3½ literal years, immediately prior to the second coming.
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Exoteric means that Scripture is read in the context of the physical world, human orientation, and human notions. The first three exegetical methods: Peshat-Simple, Remez-Hinted, and Drush-Homiletic belong to the exoteric "Nigleh-Revealed" part of Torah embodied in mainstream Rabbinic literature, such as the Talmud, Midrash, and exoteric-type Jewish commentaries on the Bible.