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Teeth blackening or teeth lacquering is a custom of dyeing one's teeth black. It was most predominantly practiced in Southeast Asian and Oceanic cultures, particularly among Austronesian, Austroasiatic, and Kra–Dai-speaking peoples. It was also practiced in Japan prior to the Meiji era, as well as in India. [1][2] It was also performed among ...
Ohaguro. Teeth blackening. Nishiki-e by Utagawa Kunisada, 1820, from the series Mirrors of the modern boudoir. Ohaguro (Japanese: お歯黒, pronounced [ohaɡɯɾo], lit. 'black teeth') is the name given in Japan to the custom of blackening one's teeth with a solution of iron filings and vinegar. It was especially popular between the Heian and ...
Hikimayu (引眉) was the practice of removing the natural eyebrows and painting smudge-like eyebrows on the forehead in pre-modern Japan, particularly in the Heian period (794–1185). Hiki means "pull" and mayu means "eyebrows". Aristocratic women used to pluck or shave their eyebrows and paint new ones using a powdered ink called haizumi ...
Teeth blackening during the Heian period, known as ohaguro, involved coating the teeth black with paint, mainly done by the wealthy. There are many suspected reasons Japanese people practiced teeth blackening. Some sources claim black teeth imitated tooth decay, and decay was a status symbol as only the wealthy could afford sweets. [9]
e. The Azuchi–Momoyama period (安土桃山時代, Azuchi–Momoyama jidai) was the final phase of the Sengoku period (戦国時代, Sengoku jidai) in Japanese history from 1568 to 1600. After the outbreak of the Ōnin War in 1467, the power of the Ashikaga Shogunate effectively collapsed, marking the start of the chaotic Sengoku period.
The Sengoku period, also known as Sengoku Jidai (Japanese: 戦国時代, Hepburn: Sengoku Jidai, lit. 'Warring States period'), is the period in Japanese history in which civil wars and social upheavals took place almost continuously in the 15th and 16th centuries. The Kyōtoku incident (1454), Ōnin War (1467), or Meiō incident (1493) is ...
Yasuke is the earliest known African to appear in Japanese historical records, though few records exist. Much of what is known about Yasuke appears in fragmentary accounts in the letters of the Jesuit missionary Luís Fróis, Ōta Gyūichi's Shinchō Kōki (信長公記, Nobunaga Official Chronicle), Matsudaira Ietada's Matsudaira Ietada Nikki (松平家忠日記, Matsudaira Ietada Diary ...
Japanese maps. The earliest known term used for maps in Japan is believed to be kata (形, roughly "form"), which was probably in use until roughly the 8th century. During the Nara period, the term zu (図) came into use, but the term most widely used and associated with maps in pre-modern Japan is ezu (絵図, roughly "picture diagram").