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And God made two great lights; the greater light to rule the day, and the lesser light to rule the night: he made the stars also." The last of God's creations was man (Genesis 1:26): "And God said, Let us make man in our image, after our likeness: and let them have dominion over the fish of the sea, and over the fowl of the air, and over the ...
The Genesis creation narrative is the creation myth [a] of both Judaism and Christianity, [1] told in the Book of Genesis ch. 1–2. While the Jewish and Christian tradition is that the account is one comprehensive story [2] [3] modern scholars of biblical criticism identify the account as a composite work [4] made up of two stories drawn from different sources.
Genesis 1:3 is the third verse of the first chapter in the Book of Genesis. In it God made light by declaration: God said, 'Let there be light,' and there was light. It is a part of the Torah portion known as Bereshit (Genesis 1:1-6:8). "Let there be light" (like "in the beginning" in Genesis 1:1) has entered into common usage as a phrase.
1 In the beginning God created the heaven and the earth. 2 And the earth was without form, and void; and darkness was upon the face of the deep. And the Spirit of God moved upon the face of the waters. 3 And God said, Let there be light: and there was light. 4 And God saw the light, and it was good; and God divided the light from the darkness.
And God made two great lights; the greater light to rule the day, and the lesser light to rule the night: He made the stars also. And God set them in the firmament of the heaven to give light upon the earth, And to rule over the day and over the night, and to divide the light from the darkness: and God saw that it was good.
In the Gospel of John, the opening verses describe God as Light: "In Him was life and the life was the light of men. And the light shines in the darkness and the darkness did not comprehend it." (John 1:5) In John 8:12, Christ proclaims "I am the light of the world", bringing the Divine Light to mankind.
Genesis flood narrative. The Flood of Noah and Companions (c. 1911) by Léon Comerre. Musée d'Arts de Nantes. The Genesis flood narrative (chapters 6–9 of the Book of Genesis) is a Hebrew flood myth. [1] It tells of God's decision to return the universe to its pre- creation state of watery chaos and remake it through the microcosm of Noah's ark.
Atum (/ɑ.tum/, Egyptian: jtm (w) or tm (w), reconstructed [jaˈtaːmuw]; Coptic ⲁⲧⲟⲩⲙ Atoum), [3][4] sometimes rendered as Atem or Tem, is the primordial God in Egyptian mythology from whom all else arose. He created himself and is the father of Shu and Tefnut, the divine couple, who are the ancestors of the other Egyptian deities.