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Women occupy a unique role in the indigenous Japanese traditions of Shinto, including a unique form of participation as temple stewards and shamans, or miko.Though a ban on female Shinto priests was lifted during World War II, the number of women priests in Shinto is a small fraction of contemporary clergy.
Her name means "Shines from Heaven" or "the great kami who shine Heaven". For many reasons, one among them being her ties to the Imperial family, she is often considered (though not officially) to be the "primary god" of Shinto. [1] [2] Ame-no-Uzume (天宇受売命 or 天鈿女命) Commonly called Uzume, she is the goddess of dawn and revelry ...
A miko (), or shrine maiden, [1] [2] is a young priestess [3] who works at a Shinto shrine. Miko were once likely seen as shamans, [4] but are understood in modern Japanese culture to be an institutionalized [5] role in daily life, trained to perform tasks, ranging from sacred cleansing [4] to performing the sacred Kagura dance.
A torii gateway to the Yobito Shrine (Yobito-jinja) in Abashiri City, HokkaidoThere is no universally agreed definition of Shinto. [2] According to Joseph Cali and John Dougill, if there was "one single, broad definition of Shinto" that could be put forward, it would be that "Shinto is a belief in kami", the supernatural entities at the centre of the religion. [3]
In Japanese folklore, heroes like Momotaro rescue women from violent kami and oni. Although the exploits of heroes are well known, Japanese mythology also featured heroines. [1] Ototachibana, the wife of Yamato Takeru, threw herself into the sea to save her husband's ship and quell the wrath of the storm that threatened them. [1]
Konohanasakuya-hime is the goddess of Mount Fuji and all volcanoes in Japanese mythology; she is also the blossom-princess and symbol of delicate earthly life. [1] [2] She is often considered an avatar of Japanese life, especially since her symbol is the sakura (cherry blossom).
Ame-no-Uzume-no-Mikoto (Japanese: 天宇受売命, 天鈿女命) is the goddess of dawn, mirth, meditation, revelry and the arts in the Shinto religion of Japan, and the wife of fellow-god Sarutahiko Ōkami. (-no-Mikoto is a common honorific appended to the names of Japanese gods; it may be understood as similar to the English honorific 'the ...
The many differences in Shinto religion and mythology can be due to how different local gods and beliefs clashed. [120] In the Meiji Era, the belief in Amaterasu fought against the Izumo belief in Ōkuninushi for spiritual control over the land of Japan.