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Wašíču Ikčéka (Ordinary Whites) is the name for French people, and Wašíču Ikčéka Makȟóčhe is the name for France (Homelands of the Ordinary Whites). [18] The French were among the first Europeans to interact with the Dakota during the fur trade era. [18] Being referred to as Ikčé (ordinary) is an honor in Lakota/Dakota society. [19]
The Dakota language (Dakota: Dakhód'iapi or Dakȟótiyapi), also referred to as Dakhóta, is a Siouan language spoken by the Dakota people of the Očhéthi Šakówiŋ, commonly known in English as the Sioux. Dakota is closely related to and mutually intelligible with the Lakota language.
The Dakota language is a Mississippi Valley Siouan language, belonging to the greater Siouan-Catawban language family. It is closely related to and mutually intelligible with the Lakota language, and both are also more distantly related to the Stoney and Assiniboine languages. Dakota is written in the Latin script and has a dictionary and ...
The term Dakota has also been applied by anthropologists and governmental departments to refer to all Sioux groups, resulting in names such as Teton Dakota, Santee Dakota, etc. This was mainly because of the misrepresented translation of the Ottawa word from which Sioux is derived.
Mni Sota Makoce: The Land of the Dakota is a non-fiction book on Dakota history in Minnesota which focuses on the Dakota connection to location and language.The book is written by Dakota historian and professor Gwen Westerman (Sisseton Wahpeton Oyate) and Bruce M. White, with a foreword by Glenn Wasicuna (Sioux Valley Dakota Nation).
Sihásapa is the Lakota word for "Blackfoot", whereas Siksiká has the same meaning in the Nitsitapi language, and, together with the Kainah and the Piikani forms the Nitsitapi Confederacy. As a result, the Sihásapa have the same English name as the Blackfoot Confederacy (correctly: Nitsitapi Confederacy), and the nations are sometimes ...
Dakota grammar, texts, and ethnography. Minneapolis: Ross & Haines, Inc. Robinson, D. (1956). A history of the Dakota or Sioux Indians: from their earliest traditions and first contact with white men to the final settlement of the last of them upon reservations and the consequent abandonment of the old tribal life. Minneapolis: Ross & Haines, Inc.
This can be seen on Alberta's Stoney official Internet sites, for example, in the self-designation of the Alexis Nakota Sioux First Nation, [10] or in the claim of the Nakoda people to their Sioux ancestry and the value of their native language: "As descendants of the great Sioux nations, the Stoney tribal members of today prefer to conduct ...