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The wife says, "Sounds like a great idea." The husband, despite having reservations because the drive is long and hot, thinks that his preferences must be out-of-step with the group and says, "Sounds good to me. I just hope your mother wants to go." The mother-in-law then says, "Of course I want to go. I haven't been to Abilene in a long time."
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Ida von Miaskowski was the wife of the economist August von Miaskowski, who taught at the University of Basel. Between 1874 and 1876 Nietzsche had close relations with her family. In her memoir of Nietzsche, published seven years after his death, she remarked:
Sometimes, it's best to walk away, but that doesn't mean you're ignoring the elephant in the room. "This is perfect for when the moment is getting heated and may be escalating," Patel shares.
Forster cautiously welcomes democracy for two reasons: . It places importance on the individual (at least more than authoritarian regimes). It allows criticism. Thus, he calls for "two cheers for democracy" (also the title of the book which contains his essay) but argues that this is "quite enough" and that "there is no occasion to give three."
The full title of the first pamphlet is The Doctrine and Discipline of Divorce: Restor'd to the Good of Both Sexes, From the Bondage of Canon Law.Its first edition was printed in August 1643, and then a much expanded, also unlicensed second edition came out in 1644.
Christian Egalitarians believe that full partnership in marriage is the most biblical view, producing the most intimate, wholesome, and reciprocally fulfilling marriages. [ 151 ] The Christian Egalitarian view [ 152 ] of marriage asserts that gender, in and of itself, neither privileges nor curtails a believer's gifting or calling to any ...
Gautama Buddha never spoke against marriage [3] but instead pointed out some of the difficulties of marriage. [3] He is quoted in the Parabhava Sutta as saying: [4]. Not to be contented with one's own wife, and to be seen with harlots and the wives of others—this is a cause of one's downfall.