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But Hecataeus did not record events that had occurred in living memory, unlike Herodotus, nor did he include the oral traditions of Greek history within the larger framework of oriental history. [14] There is no proof that Herodotus derived the ambitious scope of his own work, with its grand theme of civilizations in conflict, from any ...
Christus, from whom the name had its origin, suffered the extreme penalty during the reign of Tiberius at the hands of one of our procurators, Pontius Pilatus, and a most mischievous superstition, thus checked for the moment, again broke out not only in Judæa, the first source of the evil, but even in Rome, where all things hideous and ...
Book number (Roman numeral) and page number of The Histories (Penguin 1975 edition) in which the person is first mentioned. Name The name of the individual as given by Herodotus. State Individual cities were in effect city-states and so a city or a country is appropriate. Lifetime
Church father Tertullian wrote: "We read the lives of the Cæsars: At Rome Nero was the first who stained with blood the rising faith" [17] Mary Ellen Snodgrass notes that Tertullian in this passage "used Suetonius as a source by quoting Lives of the Caesars as proof that Nero was the first Roman emperor to murder Christians", but cites not a specific passage in Suetonius's Lives as Tertullian ...
Whereas the works of Josephus refer to at least twenty different people with the name Jesus, this passage specifies that this Jesus was the one "who was called Christ". [26] [27] Louis Feldman states that this passage, above others, indicates that Josephus did say something about Jesus. [28]
[7] [8] As the name suggests, a Second Epistle of Clement is known, but this is a later work by a different author. The letter is a response to events in Corinth, where the congregation had deposed certain elders. The author called on the congregation to repent, to restore the elders to their position, and to obey their superiors.
2 Clement was traditionally believed to have been an epistle to the Christian Church in Corinth written by Clement of Rome sometime in the late 1st century. [4] However, 4th-century bishop Eusebius, in his historical work, says that there was only one recognized epistle of Clement (namely the so-called First Epistle of Clement). [5]
This probably implies Corinth as it was the location of Paul's greatest missionary success in Greece. [8] Additionally, Phoebe was a deacon of the church in Cenchreae, a port to the east of Corinth, and would have been able to convey the letter to Rome after passing through Corinth and taking a ship from Corinth's west port. [8]