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The Celtic deities are known from a variety of sources such as written Celtic mythology, ancient places of worship, statues, engravings, religious objects, as well as place and personal names. Celtic deities can belong to two categories: general and local.
Epona, the Celtic goddess of horses and riding, lacked a direct Roman equivalent, and is therefore one of the most persistent distinctly Celtic deities.This image comes from Germany, about 200 AD Replica of the incomplete Pillar of the Boatmen, from Paris, with four deities, including the only depiction of Cernunnos to name him (left, 2nd from top)
The Celtic god Sucellus. Though the Celtic world at its height covered much of western and central Europe, it was not politically unified, nor was there any substantial central source of cultural influence or homogeneity; as a result, there was a great deal of variation in local practices of Celtic religion (although certain motifs, for example, the god Lugh, appear to have diffused throughout ...
The first Celtic god to be identified as Caesar's Gaulish Mercury was Teutates. [m] This identification was widely accepted until the late 19th century, when Arbois de Jubainville proposed that Lugus lay behind Caesar's description. Arbois de Jubainville pointed to the prominence of "Lug(u)-" elements in Gaulish place-names, and a possible ...
Esus [a] is a Celtic god known from iconographic, epigraphic, and literary sources. The Roman poet Lucan's epic Pharsalia mentions Esus, Taranis, and Teutates as gods to whom the Gauls sacrificed humans. This rare mention of Celtic gods under their native names in a Latin text has been the subject of much comment.
This category includes the most important and best-known gods of the Celtic world. For more, see the categories Gods of the ancient Britons , Gaulish gods , Irish gods and Welsh gods . See also Category:Celtic goddesses .
The god was venerated as Apollo Belenus at the curative shrine of Sainte-Sabine (Burgundy), where he was invoked by pilgrims seeking cures for their sickness. If Belenus is interpreted as meaning 'shining, brilliant', it can be compared to the Celtic epithet Vindonnus (from * windo - 'white'), attached to Apollo as a deity who restored light ...
The "God of Euffigneix", a statuette found in the territory of the Lingones which has been connected to Moccus. Moccus or Moccos is a Celtic god who is attested in one 2nd or 3rd century AD inscription from Langres, in which he is identified with the Roman god Mercury. Moccus has been connected, on etymological grounds, with pigs and boars. The ...