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Celtic paganism, as practised by the ancient Celts, is a descendant of Proto-Celtic paganism, itself derived from Proto-Indo-European paganism.Many deities in Celtic mythologies have cognates in other Indo-European mythologies, such as Celtic Brigantia with Roman Aurora, Vedic Ushas, and Norse Aurvandill; Welsh Arianrhod with Greek Selene, Baltic Mėnuo, and Slavic Myesyats; and Irish Danu ...
People have conceived of "Celtic Christianity" in different ways at different times. Writings on the topic frequently say more about the time in which they originate than about the historical state of Christianity in the early medieval Celtic-speaking world, and many notions are now discredited in modern academic discourse.
When they land in Ireland, they contend with the Tuatha Dé Danann, who represent the Irish pantheon of gods. The two groups agree to divide Ireland between them: the Milesians take the world above, while the Tuath Dé take the world below (i.e. the Otherworld). Scholars believe that the tale is mostly an invention of medieval Christian writers.
The Britons (*Pritanī, Latin: Britanni, Welsh: Brythoniaid), also known as Celtic Britons [1] or Ancient Britons, were the Celtic people [2] who inhabited Great Britain from at least the British Iron Age until the High Middle Ages, at which point they diverged into the Welsh, Cornish, and Bretons (among others). [2]
Cuslanus - a god in Cisalpine Gaul associated with Jupiter [3] Deus Latis - a Brittonic god; Deus Ducavavius - a god known from a lone inscription in Cisalpine Gaul [15] Deus Orevaius - a god known from a lone inscription at Cemenelum [15] Dorminus - god of the hot springs at Aquae Statiellae [15] Intarabus - a Gallic god of the Treveri; Esus ...
Irish goddesses or Otherworldly women are usually connected to the land, the waters, and sovereignty, and are often seen as the oldest ancestors of the people in the region or nation. They are maternal figures caring for the earth itself as well as their descendants, but also fierce defenders, teachers and warriors.
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Barry Cunliffe says the underlying structure in Irish myth was a dualism between the male tribal god and the female goddess of the land. [188] The Dagda seems to have been the chief god and the Morrígan his consort, each of whom had other names. [ 188 ]