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Despite the attributed title "1 Corinthians", this letter was not the first written by Paul to the church in Corinth, only the first canonical letter. 1 Corinthians is the second known letter of four from Paul to the church in Corinth, as evidenced by Paul's mention of his previous letter in 1 Corinthians 5:9. [26]
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The Pauline privilege (Latin: privilegium Paulinum) is the allowance by the Roman Catholic Church of the dissolution of marriage of two persons not baptized at the time the marriage occurred. [1] The Pauline privilege is drawn from the Apostle Paul 's instructions in the First Epistle to the Corinthians .
The citations of manuscript authority use the designations popularized in the catalog of Caspar René Gregory, and used in such resources (which are also used in the remainder of this article) as Souter, [6] Nestle-Aland, [7] and the UBS Greek New Testament [8] (which gives particular attention to "problem" verses such as these). [9]
Sermon 69: Imperfection of Human Knowledge - 1 Corinthians 13:9, preached in Bristol, 5 March 1784; Sermon 70: The Case of Reason Impartially Considered - 1 Corinthians 14:20; Sermon 71: Of Good Angels - Hebrews 1:14; Sermon 72: Of Evil Angels - Ephesians 6:12; Sermon 73: Of Hell - Mark 9:48; Sermon 74: Of the Church - Ephesians 4:1-6
2 Corinthians 7 is the seventh chapter of the Second Epistle to the Corinthians in the New Testament of the Christian Bible. It is authored by Paul the Apostle and Timothy ( 2 Corinthians 1:1 ) in Macedonia in 55–56 CE.
Revelation† 1:1-5:14; 20:1-22:21 7 Royal Site of San Lorenzo de El Escorial, C. III. 6, fol. 235-241 San Lorenzo de El Escorial: Spain INTF: 2051 16th Andreas of Caesarea Commentary on Revelation 83 National Library, 4750, fol. 303-385 Madrid: Spain INTF: 2052 16th Andreas of Caesarea Commentary on Revelation† 1:1-4:11; 5:6-7:5 32
The Apostle Paul describes the corporate nature of the Son of Man envisioned in Daniel 7 when he writes to the Church at Corinth, saying, For just as the body is one and has many members, and all the members of the body, though many, are one body, so it is with Christ (First Corinthians 12:12, ESV).