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According to Jainism, this person is often one who is willingly or unwillingly ignorant to the concepts of rebirth, other worlds, and liberation of the soul. Sakama Marana which refers to someone who is not afraid of death and who accepts it willingly and at ease. They understand that there is no way to avoid death and that it is a natural process.
Sallekhana (IAST: sallekhanā), also known as samlehna, santhara, samadhi-marana or sanyasana-marana, [1] is a supplementary vow to the ethical code of conduct of Jainism.It is the religious practice of voluntarily fasting to death by gradually reducing the intake of food and liquids. [2]
The Svetambara view differs slightly and postulates that there is a constant increase and decrease in the breadth, and the space is 239 cubic Rajlok. Apart from the apex, which is the abode of liberated beings, the universe is divided into three parts. The world is surrounded by three atmospheres: dense-water, dense-wind and thin-wind.
Jainism (/ ˈ dʒ eɪ n ɪ z əm / JAY-niz-əm), also known as Jain Dharma, [1] is an Indian religion.Jainism traces its spiritual ideas and history through the succession of twenty-four tirthankaras (supreme preachers of dharma), with the first in the current time cycle being Rishabhadeva, whom the tradition holds to have lived millions of years ago, the twenty-third tirthankara Parshvanatha ...
In Jainism, time is that which mediates change, it causes what is new to become old, and so on. For Jains, time is that which supports the changes to which substances are subject. [100] From one point of view, it is an infinite and endless continuity, from another standpoint, it is made up an infinite number of atomic moments (samaya). Some ...
The 24 tirthankaras or Jinas, the legendary founding figures of Jainism in the present time cycle, are Arihants. All tirthankaras are Arihants, but not all Arihants are tirthankaras. [2] Siddha (Ashiri): The souls which have been liberated from the birth and death cycle. Acarya; Upadhyaya ("Preceptors") Muni or Jain monks
Various views on divinity and universe held by the vedics, sāmkhyas, mimimsas, Buddhists and other schools of thought were analysed, debated and repudiated by the various Jain Ācāryas. However the most eloquent refutation of this view is provided by Ācārya Jinasena in Mahāpurāna thus – Some foolish men declare that a creator made the ...
Atur pratyakhyana or Ayurpachakhana - This agama [A 1] explains prayer and death depending on age. Bhakti parijna or Bhatta parinna explains how to fast. Sanstaraka or Santara; Tandulavaitaliya talks about pregnancy and information about the human body. Chandra vedhyaka (Candra-vedhyaka *)