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Robert Farris Thompson glosses the Ekoid word nsibidi as translating to "cruel letters", from sibi "bloodthirsty". The context is the use of the symbols by the Ekpe society in the Old Calabar slave traders who had established a "lavish system of human sacrifice". [11] In old Cross River region, Nsibidi is mostly associated with men's Ekpe society.
Nsibidi [ edit ] The symbols are at least several centuries old: early forms appeared on excavated pottery as well as what are most likely ceramic stools and headrests from the Calabar region, with a range of dates from 400 (and possibly earlier, 2000 BC [ 7 ] ) to 1400 CE.
Nsibidi ideography existed among the Igbo before the 16th century but died out after it became popular among secret societies, who made Nsibidi a secret form of communication. [151] Igbo language is difficult because of the huge number of dialects, its richness in prefixes and suffixes and its heavy intonation. [ 152 ]
The Ekoi language is one of the Ekoid languages, a Bantoid language in the Niger–Congo dialect cluster. The Ekoi are the likely creators of the Nsibidi script, a script which can be seen in many surviving artifacts found in the areas inhabited by the Ekoi/Ejagham people, and which roughly translates into "cruel letters".
The markings were 20,000 years old, predating any other equivalent writing systems by 10,000 years. [4] [5] Neolithic. ... Nsibidi character for "welcome"
Law and order in Efik society was maintained via a number of secret societies. Some of the oldest of these societies were Nyana Nyaku and Nsibidi. The Ekpe society is estimated by most foreign scholars to have been introduced into Old Calabar in the 18th century. [61] Ekpe is first mentioned in the historical literature of Old Calabar in the ...
Nsibidi symbols. Ekpe, also known as Mgbe/Egbo (Ekoi language: leopard; derived from the Efik term for the same), is a West African secret society in Nigeria and Cameroon flourishing chiefly among the Ejagham.
Ekpenyong is regarded as the custodian of Nsibidi. [2] ... These deities have no affiliation with specific families but are guardians of the individual towns of Old ...