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Furman-jog Hundi - such a hundi can be paid either to the person whose name is mentioned in the hundi or to any person so ordered by him. Such a hundi is similar to a cheque payable on order and no endorsement is required on such a hundi. Dhani-jog Hundi - when the hundi is payable to the holder or bearer, it is known as a dhani jog hundi.
Much of the information about Harsha's youth comes from the account of Bāṇabhaṭṭa. [5] Harsha was the second son of Prabhakarvardhana, king of Thanesar. After the downfall of the Gupta Empire in the middle of the 6th century, Northern India was split into several independent kingdoms.
The Harshacharita (Sanskrit: हर्षचरित, Harṣacarita; English: The deeds of Harsha) is the biography of Indian emperor Harsha by Banabhatta, also known as Bana, who was a Sanskrit writer of seventh-century CE India. He was the Asthana Kavi, meaning Court Poet, of Harsha.
He was the Asthana Kavi in the court of the Emperor Harsha, during his reign at Kanyakubja. Bāna's principal works include a biography of Harsha, the Harshacharita (The Life of Harsha), [1] and one of the world's earliest novels, Kadambari. Bāṇa died before finishing the novel and it was completed by his son Bhūṣaṇabhaṭṭa.
Harsha eventually made Kanyakubja (modern Kannauj in Uttar Pradesh) his capital, [4] and ruled till c. 647 CE. He died without an heir, leading to the end of the Pushyabhuti dynasty. He died without an heir, leading to the end of the Pushyabhuti dynasty.
These Kannada inscriptions (Old Kannada, Kadamba script) are found on historical hero stones, coins, temple walls, pillars, tablets and rock edicts. They have contributed towards Kannada literature and helped to classify the eras of Proto Kannada, Pre Old Kannada, Old Kannada, Middle Kannada and New Kannada. Inscriptions depict the culture ...
Modern Kannada literature was cross-fertilized by the colonial period in India as well., [132] [133] with translations of Kannada works and dictionaries into European languages as well as other Indian languages, and vice versa, and the establishment of European style newspapers and periodicals in Kannada. In addition, in the 19th century ...
Kannada literature during this period consisted of writings relating to the socio-religious developments of the Jain and Veerashaiva faiths, and to a lesser extent that of the Vaishnava faith. The earliest well-known brahmin writers in Kannada were from the Hoysala court. [4]