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Maruti Stotra or Hanuman Stotra is a 17th-century stotra, hymn of praise, composed in Marathi language by Samarth Ramdas saint-poet of Maharashtra.It is a compilation of praiseful verses that describe the many aspects and virtues of Hindu god Hanuman, also known as Maruti Nandan.
Maruti Stotra, his hymn in praise of Hanuman is commonly recited by school children as well as wrestlers at traditional gyms known as akhada in Maharashtra. [20] Generations of Marathi children have been reciting Manache Shlok at home or at school.
The Annapurna Sahasranam is dedicated to the goddess and praises her one thousand names, while the Annapurna Shatanama Stotram is dedicated to her 108 names. A few temples exist that are dedicated to her, some of the most prominent being the Annapoorneshwari Temple established by Agastya at Horanadu and Annapurna Devi Mandir in Varanasi .
Antarikṣa Pārśvanātha Tīrtha is a Śvetāmbara Jain temple in Shirpur (Jain) town in Akola district, Maharashtra, India.Most popular for the main deity which is supposedly a 'floating' black-colored idol of Parshvanatha, the 23rd Tirthankara, this temple has been a center of devotion for Jains as well as of disputes between the Śvetāmbara and Digambara sect of Jainism.
The authorship of the Mahishasura Mardini Stotra is attributed to the theologian Adi Shankara. This hymn is mentioned in the 53rd chapter of the 1st portion of the text Shivarahasya Purana . [ 5 ] The hymn is based on the text Devi Mahatmya , [ 6 ] referencing a number of legends of the goddess Durga such as slaying Mahishasura, Raktabija , as ...
The Dāsbodha was written in 1654 by Samarth Ramdas Swāmi (1608-1681), a satguru, a Hindu saint from Maharashtra, in the local Marathi language.It is a comprehensive volume in verse form providing instructions on the religious life, presented in the format of a conversation between a Guru and disciple.
The book was reviewed in the magazine Newsweek in 1954, soon after it was first published. [1] The reviewer stated that "The Principal Upanishads"... have now been nicely translated by Sir Sarvepalli Radhakrishnan, Asia's foremost contemporary philosopher, a man as well-versed in Jewish and Christian theology as he is in the cults and culture of the East....
Shri Rudram consists of two chapters (praśna) from the fourth kāṇda (book) of Taittiriya Samhita which is a part of Krishna Yajurveda. [9] The names of the chapters are Namakam (chapter five) and Chamakam (chapter seven) respectively. [10]