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İznik pottery lamp with lotuses c. 1510, similar to four lamps that hung in the mausoleum of Bayezid II in Istanbul. In 2000, three 14th-century Mamluk mosque lamps in pristine condition from the collection of Bethsabée de Rothschild sold at Christie's in London for £1,763,750 (US$2,582K), £993,750 (US$1,455K) and £641,750 (US$937K). [10]
Apart from a wide range of open shapes - cups, bowls and dishes, and closed bottle or vase shapes, particular designs include mosque lamps from the Middle Islamic Period, wine bottles from Safavid Persia, and nargileh bases from Mughal India. A variety of vessel forms used to hold a wide range of materials make up the bulk of glass objects ...
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Mahya lights stretched across the minarets of the Blue Mosque in Istanbul spell out traditional Ramazan Bayramı wishes ("Let us love, Let us be loved").. Mahya lights are decorative lights which are strung up between the minarets of Turkish mosques to form illuminated words or pictures on festive occasions such as Eid al-Fitr (Ramazan Bayramı), Eid al-Adha (Kurban Bayramı), on Kandil nights ...
Candelabras and lamps are hanging in an active maqam, a cenotaph is covered by a quilt (usually a green one), praying rugs are spread on the floor in front of the mihrab. There are also bigger maqams, consisting of two, three or four chambers: [ 13 ] prayer chamber, entrance hall, zawiya or a room for pilgrims to have a rest.
A prayer rug is characterized by a niche at one end, representing the mihrab in every mosque. The mihrab represents not just the direction of prayer but also a gateway to the divine or a symbolic connection to the mosque architecture. [20] [21] Many rugs also show one or more mosque lamps, a reference to the Verse of Light in the Qur'an.
Dating from this period are four mosque lamps from the mausoleum of Sultan Bayezid II in Istanbul which was constructed in 1512–13. [51] A fifth lamp that probably also came from the mausoleum is now in the British Museum. [52] [53] These pottery mosque lamps are of a similar shape to Mamluk glass lamps. There was a tradition of hanging ...
Islamic religious leaders have traditionally been people who, as part of the clerisy, mosque, or government, performed a prominent role within their community or nation.. However, in the modern contexts of Muslim minorities in non-Muslim countries as well as secularised Muslim states like Turkey, and Bangladesh, the religious leadership may take a variety of non-formal sha