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Butler, Jon, et al. Religion in American Life: A Short History (2011) Dolan, Jay P. The American Catholic Experience (1992) Hatch, Nathan O. The Democratization of American Christianity (1989). excerpt and text search; Johnson, Paul, ed. African-American Christianity: Essays in History, (1994) complete text online free
[1] [2] [3] [note 1] Today scholars agree that a Jewish man named Jesus of Nazareth did exist in the Herodian Kingdom of Judea and the subsequent Herodian tetrarchy in the 1st century AD, upon whose life and teachings Christianity was later constructed, [note 1] but a distinction is made by scholars between 'the Jesus of history' and 'the ...
The Jesus movement was an evangelical Christian movement that began on the West Coast of the United States in the late 1960s and early 1970s and primarily spread throughout North America, Europe, Central America, Australia and New Zealand, before it subsided in the late 1980s. Members of the movement were called Jesus people or Jesus freaks.
Oneness Pentecostals believe that the Word was not a separate person from God but that it was the plan of God and God itself. Bernard writes in his book The Oneness View of Jesus Christ, In the Old Testament, God's Word (dabar) was not a distinct person but was God speaking, or God disclosing Himself (Psalm 107:20; Isaiah 55:11).
An event at Gateway Church, an Evangelical megachurch in Texas. In the United States, evangelicalism is a movement among Protestant Christians who believe in the necessity of being born again, emphasize the importance of evangelism, and affirm traditional Protestant teachings on the authority as well as the historicity of the Bible. [1]
Jesus The Christ Pantocrator of Saint Catherine's Monastery at Mount Sinai, 6th century AD Born c. 6 to 4 BC [a] Herodian kingdom, Roman Empire Died AD 30 or 33 (aged 33 or 38) Jerusalem, Judaea, Roman Empire Cause of death Crucifixion [b] Known for Central figure of Christianity Major prophet in Islam and in Druze Faith Manifestation of God in BaháΚΌí Faith Parent(s) Mary, Joseph [c] Part ...
Only about one-third attend church at all. They believe in God and in doing good things, but not necessarily within a church context. This was the largest and youngest segment. Almost none are church leaders. 21 percent in the research are called Cultural Christians. These do not view Jesus as essential to salvation.
The Distinctiveness of Moravian Culture: Essays and Documents in Moravian History in Honor of Vernon H. Nelson on His Seventieth Birthday. Moravian Hist. Soc., 2003. 297 pp. Engel, Katherine Carté. "The Strangers' Store: Moral Capitalism in Moravian Bethlehem, 1753–1775." Early American Studies 2003 1(1): 90–126. ISSN 1543-4273