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The Mimamsa school of Hindu philosophy developed textual hermeneutics, theories on language and interpretation of Dharma, ideas which contributed to the Dharmasutras and Dharmasastras. [119] The Vedanga fields of grammar and linguistics – Vyakarana and Nirukta – were the other significant contributors to the Dharma-text genre.
Gautama Dharmasūtra is a Sanskrit text and likely one of the oldest Hindu Dharmasutras (600-200 BCE), whose manuscripts have survived into the modern age. [1] [2] [3]The Gautama Dharmasutra was composed and survives as an independent treatise, [4] unattached to a complete Kalpa-sūtras, but like all Dharmasutras it may have been part of one whose Shrauta- and Grihya-sutras have been lost to ...
Āpastamba also asserts in verses 2.29.11-15 a broad minded and liberal view, states Olivelle, that "aspects of dharma not taught in Dharmasastras can be learned from women and people of all classes". [32] The Apastamba Dharmasutra also recognizes property rights of women, and her ability to inherit wealth from her parents. [33]
One thing led to another and this project snowballed into the major work that it is. All the same, he was categorical in saying that it is difficult to find an English equivalent of the word dharma. His output in the form of writings across the three languages of English, Sanskrit and Marathi span nearly 15,000 pages.
The Dharmasastras list many types of Prāyaścitta or penance. These include: Abhiśasta (public confession): a person visits homes as a beggar, seeks forgiveness, confesses his crime and asks for food. [29] Anutāpa (repentance): a person loathes the evil he did, reminds and repeats to himself "I shall not do that again". [30]
Ludo Rocher states that this treatise, like others in Dharmasastras genre, is a scholarly tradition on Dharma rather than a Law book, as understood in the western languages. [12] In contrast, Robert Lingat states that the text is closer to presenting legal philosophy and a transition from being Dharma speculations found in earlier Dharma ...
Nāradasmṛti is a part of the Dharmaśāstras, an Indian literary tradition that serves as a collection of legal maxims relating to the topic of dharma. [1] This text is purely juridical in character in that it focuses solely on procedural and substantive law. [1]
The Vashistha Dharmasutra is one of the few surviving ancient Sanskrit Dharmasutras of Hinduism. [1] It is reverentially named after a Rigvedic sage Vashistha who lived in the 2nd millennium BCE, but the text was probably composed by unknown authors between 300 BCE – 100 CE.