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The Vyavahara sections of Dharma texts included chapters on duties of a king, court system, judges and witnesses, judicial process, crimes and penance or punishment. [92] However, the discussions and procedures in different Dharmasutra and Dharmaśāstra texts diverge significantly.
Laws must also change with ages, states Āpastamba, a theory that became known as Yuga dharma in Hindu traditions. [31] Āpastamba also asserts in verses 2.29.11-15 a broad minded and liberal view, states Olivelle, that "aspects of dharma not taught in Dharmasastras can be learned from women and people of all classes". [ 32 ]
Ludo Rocher states that this treatise, like others in Dharmasastras genre, is a scholarly tradition on Dharma rather than a Law book, as understood in the western languages. [12] In contrast, Robert Lingat states that the text is closer to presenting legal philosophy and a transition from being Dharma speculations found in earlier Dharma ...
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Gautama Dharmasūtra is a Sanskrit text and likely one of the oldest Hindu Dharmasutras (600-200 BCE), whose manuscripts have survived into the modern age. [1] [2] [3]The Gautama Dharmasutra was composed and survives as an independent treatise, [4] unattached to a complete Kalpa-sūtras, but like all Dharmasutras it may have been part of one whose Shrauta- and Grihya-sutras have been lost to ...
Sin and Punishment [a] is a rail shooter video game co-developed by Treasure and Nintendo for the Nintendo 64, and released in Japan in 2000.Its story takes place in the near future of 2007 when war breaks out as humanity is struggling with a global famine.
Yajnavalkya emphasizes the significance of gift-giving (dana) and yoga in dharma, considering them central practices. He suggests that those who understand the self hold superior knowledge of dharma. Yajnavalkya categorizes dharma into three divisions, covering everyday life, royal conduct, and extraordinary circumstances.
The Vashistha Dharmasutra states that the desire to know Dharma is for the "sake of attaining the highest goal of man", and one who knows it and follows is the righteous one. [13] The text states that the Vedas and the traditional texts are a source of Dharma knowledge, but if these do not offer guidance or conflict, then the practices of ...