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While other well-known post-colonial Aztec codices mostly document native life in Tenochtitlan, the largest city in the Aztec empire and the one that would eventually develop into the modern-day capitol of Mexico City, much of the content of the Codex Ixtlilxochitl is associated with life in Texcoco and offers a more diverse perspective on day ...
Netotiliztli was also not associated with a particular location, and could be practiced in public in temples, or in private settings. [7] The dances could occur at any time, although celebrations often aligned with the agricultural season, as festivals and ceremonies marked the beginning of the agriculture season to ensure a plentiful harvest.
Ichcahuipilli armor was a lightweight, multifunctional garment worn on the torso of the warrior, designed to provide blunt-force trauma protection against clubs and batons, slash protection from obsidian macuahuitl, and projectile protection from arrows and atlatl darts. [3]
Quetzalcoatl was said to have discovered gold, silver and precious stones. When he fled Tula, he released all kind of birds he was breeding. [3] [5] The Aztec main god, Huitzilopochtli, is associated with the hummingbird. His origin is from ball of fine feathers that fell on his mother, Coatlicue, and impregnated her. He was born fully armed ...
(Black Tezcatlipoca) [6] [7] Quetzalcōātl, god of the life, the light and wisdom, lord of the winds and the day, and the lord of the West. Quetzalcoatl is the old arch-nemesis of Tezcatlipoca. Sometimes, Quetzalcoatl was the ruler of the East like Xipe-Totec [citation missing].
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