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Accordingly, everyone's mind has existing within it the ten realms of existence which are said to be found within one another. [28] The suchnesses reveal the deepest reality inherent within all things, and, consequently, innumerable embodied substances existing in the universe are interrelated with all things.
Each of the ten realms or worlds are contained within each realm, the "mutual possession of the ten realms" (Jap. jikkai gogu). The one subsequent hundred worlds are viewed through the lenses of the Ten suchnesses and the three realms of existence (Jpn. san-seken) to formulate three thousand realms of existence. [9]
In early Buddhism, based upon the Pali Canon and related Agamas, there are three distinct realms: First the Kama Loka, or the world of sensuality, in which humans, animals, and some devas reside, the second is Rupadhatu Loka, or the world of material existence, in which certain beings mastering specific meditative attainments reside, and the ...
Each realm is also a form of consciousness reflected in this world through the psychology of the soul. Kabbalah is concerned with defining the esoteric nature, particularly the partzufim or divine manifestations or personas, as well as the functional role of each level between the infinite and the finite.
Alam-i-HaHoot (Realm of He-ness): The level of HaHoot refers to HaHooiyat (The Unknowable and Incomparable world). It is an Arabic term which pertains to the Divine's Essence prior to manifestation. The spiritual stage related to it is called Ahdiyat (Alonehood). This is the Realm of pre-existence and a level of non creation. [4]
From the fortune cookie at a Chinese restaurant to the shot of limoncello at an Italian place or the perfect chocolate pudding served in an espresso cup that comes alongside the bill at my ...
Kang-nam Oh traces the origin of dharmadhatu to the Avatamsaka Sutra.It has been further developed by the Hua-yen school: . This idea of dharmadhatu-pratītyasamutpāda which was originally found in the Avataṁsaka-sūtra or Hua-yen ching, [note 1] was fully developed by the Hua-yen school into a systematic doctrine palatable to the Chinese intellectual taste.
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