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Despot Stefan Lazarević ordered Grigorije to transcribe the "Paralipomenon" (Books of Chronicles) of Joannes Zonaras the Byzantine writer of the 12th-century who mentions Serbs and which was an important source of knowledge and one of the sources of historical and national consciousness in Serbia during the 14th and 15th century.
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Before the publication of the Biblia de la București, other partial translations were published, such as the Slavic-Romanian Tetraevangelion (Gospel) (Sibiu, 1551), Coresi's Tetraevangelion (Brașov, 1561), The Book of Psalms from Brașov (1570), the Palia de la Orăștie (Saxopolitan Old Testament) from 1581/1582 (the translators were Calvinist pastors from Transylvania), The New Testament ...
Epiphanius was either born into a Romaniote Christian family or became a Christian in his youth. Either way, he was a Romaniote Jew who was born in the small settlement of Besanduk, near Eleutheropolis (modern-day Beit Guvrin in Israel), and lived as a monk in Egypt, where he was educated and came into contact with Valentinian groups.
John of Kronstadt or John Iliytch Sergieff [3] (pre-reform Russian: Іоаннъ Кронштадтскій; post-reform Russian: Иоа́нн Кроншта́дтский; 31 October [O.S. 19 October] 1829 – 2 January 1909 [O.S. 20 December 1908]) was a Russian Orthodox archpriest and a member of the Most Holy Synod of the Russian Orthodox Church.
1 Samuel 7 is the seventh chapter of the First Book of Samuel in the Old Testament of the Christian Bible or the first part of the Books of Samuel in the Hebrew Bible. [1] According to Jewish tradition the book was attributed to the prophet Samuel , with additions by the prophets Gad and Nathan , [ 2 ] but modern scholars view it as a ...
Wax seals were typically placed across the opening of a scroll, [7] so that it was known to be authored by the proper person, when the document was opened in the presence of witnesses. [6] This type of "seal" is frequently used in a figurative sense, in the book of Revelation, [ 8 ] and only the Lamb is worthy to break off these seals.
The term archangel itself is not found in the Hebrew Bible or the Christian Old Testament, and in the Greek New Testament the term archangel only occurs in 1 Thessalonians 4 (1 Thessalonians 4:16) and the Epistle of Jude (), where it is used of Michael, who in Daniel 10 (Daniel 10:12) is called 'one of the chief princes,' and 'the great prince'.