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The origins of the Hutu, Tutsi and Twa peoples is a major issue of controversy in the histories of Rwanda and Burundi, as well as the Great Lakes region of Africa.The relationship among the three modern populations is thus, in many ways, derived from the perceived origins and claim to "Rwandan-ness".
[13] [17] Under this theory, the Hutu and Tutsi distinction arose later and was not a racial one, but principally a class or caste distinction in which the Tutsi herded cattle while the Hutu farmed the land. [18] [19] The Hutu, Tutsi and Twa of Rwanda share a common language and are collectively known as the Banyarwanda. [20]
The Belgians concluded that the Tutsis and Hutus composed two fundamentally different ethno-racial groups. Thus, the Belgians viewed the Tutsis as more civilized, superior, but most importantly, more European than the Hutus. This perspective justified placing societal control in the hands of the Tutsis at the expense of the Hutus.
One theory is that the first settlers were Hutu, and the Tutsi migrated later and formed a distinct racial group, possibly originating from the Horn of Africa. [8] [9] An alternative theory is that the migration was slow and steady, with incoming groups integrating into rather than conquering the existing society.
The double genocide theory posits that, during the Rwandan genocide, the Tutsi-led Rwandan Patriotic Front (RPF) engaged in a "counter-genocide" against the Hutus. [1] Most scholars of Rwanda, such as Scott Straus and Gerald Caplan, say that RPF violence against Hutus does not fully match the definition of "genocide", considering that it instead consisted of war crimes [2] or crimes against ...
1969 stamp celebrating the Rwandan Revolution, depicting a peasant raising the red-yellow-green Rwandan flag.. The Rwandan Revolution, also known as the Hutu Revolution, Social Revolution, or Wind of Destruction [1] (Kinyarwanda: muyaga), [2] was a period of ethnic violence in Rwanda from 1959 to 1961 between the Hutu and the Tutsi, two of the three ethnic groups in Rwanda.
* Habyarimana's death triggered 100 days of violence in the tiny country, perpetrated mainly by Hutus against Tutsis and moderate Hutus. More than a million people were killed, many butchered with ...
Such abuse by especially Tutsi elites, created a strong association between colonial rule and the Tutsi ethnic group in the eyes of Hutus and Twas. [2] In the 1930s, Belgians introduced administrative centralization that enhanced Tutsi ranks in the administrative political, social and economic elites, especially the ganwa-Tutsi, at the expense ...