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In the King James Bible, the Old Testament term Sheol is translated as "Hell" 31 times, [122] and it is translated as "the grave" 31 times. [123] Sheol is also translated as "the pit" three times. [124] Modern Bible translations typically render Sheol as "the grave", "the pit", or "death". Abaddon
In the Textus Receptus version of the New Testament the word ᾅδης (Hades), appears 11 times; [8] but critical editions of the text of 1 Corinthians 15:55 have θάνατος (death) in place of ᾅδης. [9] Except in this verse of 1 Corinthians, where it uses "grave", the King James Version translates ᾅδης as "hell". Modern ...
No reference has been made about omnipresence, so it is unclear if they can be in different places at the same time, but according to the tradition of the medieval witches' Sabbath, two conclusions can be reached: either the Devil can be in different places at the same time, [8] or he sends an emissary in his name. [9]
Many Church Fathers accepted their views about fallen angels, though they excluded Satan from these angels. Satan instead, fell after tempting Eve in the Garden of Eden . [ 51 ] Satan was being used as a proper name in the apocryphal Jewish writings such as the Book of Jubilees 10:11; 23:29; 50:5, the Testament of Job, and The Assumption of ...
The term abaddon appears six times in the Masoretic text of the Hebrew Bible; abaddon means destruction or "place of destruction", or the realm of the dead, and is accompanied by Sheol. Job 26:6: Sheol is naked before Him; Abaddon has no cover. Job 28:22: Abaddon and Death say, “We have only a report of it.”
The term is used 11 times in these writings. [41] In certain usage, the Christian Bible refers to it as a place where both soul (Greek: ψυχή, psyche) and body could be destroyed (Matthew 10:28) in "unquenchable fire" . [42] Christian usage of Gehenna often serves to admonish adherents of the religion to live righteous lives.
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In Christian theology, the Harrowing of Hell (Latin: Descensus Christi ad Inferos, "the descent of Christ into Hell" or Hades) [a] is the period of time between the Crucifixion of Jesus and his resurrection. In triumphant descent, Christ brought salvation to the souls held captive there since the beginning of the world. [1]